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1000 Names of Sri Maha Vishnu with Meanings |
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विश्वं विष्णुर्वषट्कारो भूतभव्यभवत्प्रभु: । भूतकृद्भूतभृद्भावो भूतात्मा भूतभावन: ।। 1 ।। |
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1. |
विश्वम् | viśvam | The Universe. |
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2. |
विष्णु: | viṣṇuḥ | The brilliance permeating everywhere. |
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3. |
वषट्कारः | vaṣatkāraḥ | The deity contemplated in sacrifice. |
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4. |
भूतभव्यभवत्प्रभुः | bhūta-bhavya-bhavat-prabhuḥ | The Lord of past, present and future. |
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5. |
भूतकृत् | bhūtakṛt | Cause of immobile and mobile existences. |
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6. |
भूतभृत् | bhūtabhṛt | Sustainer of all beings. |
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7. |
भावः | bhāvaḥ | Everything that is manifest. |
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8. |
भूतात्मा | bhūtātmā | The soul of whatever is, the manifest. |
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9. |
भूतभावनः | bhūtabhāvanaḥ | Nurturer of all beings. |
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पूतात्मा परमात्मा च मुक्तानां परमा गति: । अव्यय: पुरूष: साक्षी क्षेत्रज्ञोऽक्षर एव च ।। 2 ।। |
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10. |
पूतात्मा | pūtātmā | The soul pure and serene. |
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11. |
परमात्मा | paramātmā | The Supreme Soul. |
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12. |
मुक्तानां परमा गतिः | muktānāṃ paramā gatiḥ | The ultimate Goal of all the liberated. |
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13. |
अव्ययः | avyayaḥ | Devoid of decline and destruction, wear and tear. |
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14. |
पुरुषः | puruṣaḥ | The Soul; the Supreme Person. |
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15. |
साक्षी | sākṣī | The sole witness. |
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16. |
क्षेत्रज्ञ: | kṣetrajñaḥ | Knower of the body as well as the world alike. |
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17. |
अक्षरः | akṣaraḥ | Indestructible. |
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योगो योगविदां नेता प्रधानपुरुषेश्वर: । नारसिंहवपु: श्रीमान् केशव: पुरुषोत्तम: ।। 3 ।। |
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18. |
योगः | yogaḥ | The art and process of union, unification. |
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19. |
योगविदां नेता | yogavidāṃ netā | He who leads all knowers of yoga. |
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20. |
प्रधानपुरुषेश्वरः | pradhānapuruṣeśvaraḥ | The lord of nature as well as all persons. |
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21. |
नारसिंहवपुः | nārasiṃhavapuḥ | One with a body that is part human and part lion. |
| 22. | श्रीमान् | śrīmān | One in whom śree (Lakshmi, all wealth) reigns. |
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23. |
केशवः | keśavaḥ | One with beautiful hair; one constituted of Brahma, Vishnu & Rudra. |
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24. |
पुरुषोत्तमः | puruṣottamaḥ | The most exalted Indweller. |
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सर्व: शर्व: शिव: स्थाणुर्भूतादिर्निधिरव्यय: । संभवो भावनो भर्ता प्रभव: प्रभुरीश्वर: ।। 4 ।। |
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25. |
सर्वः | sarvaḥ | One who is all. |
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26. |
शर्वः | śarvaḥ | The destroyer of all (at the time of deluge). |
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27. |
शिवः | śivaḥ | The auspicious. |
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28. |
स्थाणुः | sthāṇuḥ | One who is immovable (stable, unwavering). |
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29. |
भूतादिः | bhūtādiḥ | Source of all existence. |
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30. |
अव्ययः निधिः | avyayaḥ nidhiḥ | The inexhaustible treasure. |
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31. |
संभवः | saṃbhavaḥ | One born of His own will. |
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32. |
भावनः | bhāvanaḥ | The giver of everything. |
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33. |
भर्ता | bhartā | The sustainer of Creation. |
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34. |
प्रभवः | prabhavaḥ | The source of Creation. |
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35. |
प्रभुः | prabhuḥ | The supreme Lord of the Universe. |
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36. |
ईश्वरः | īśvaraḥ | The controller. |
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स्वयंभू: शंभुरादित्य: पुष्कराक्षो महास्वन: । अनादिनिधनो धाता विधाता धातुरुत्तम: ।। 5 ।। |
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37. |
स्वयंभूः | svayaṃbhūḥ | The self-born (self-existent; not caused). |
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38. |
शम्भुः | śambhuḥ | The giver of happiness. |
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39. |
आदित्यः | ādityaḥ | One who illumines (reveals) everything. |
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40. |
पुष्कराक्षः | puṣkarākṣaḥ | The lotus-eyed. |
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41. |
महास्वनः | mahāsvanaḥ | One with the great sound (from which came the Vedas). |
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42. |
अनादिनिधनः | anādinidhanaḥ | Without beginning or end. |
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43. |
धाता | dhātā | Sustainer or support of everything. |
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44. |
विधाता | vidhātā | Inducer of all actions and bestower of all outcomes. |
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45. |
धातुरुत्तमः | dhāturuttamaḥ | The supreme sustainer (Consciousness – the supreme dhātu). |
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अप्रमेयो हृषीकेश: पद्मनाभोऽमरप्रभु: । विश्वकर्मा मनुस्त्वष्टा स्थविष्ठ: स्थविरो ध्रुव: ।। 6 ।। |
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46. |
अप्रमेयः | aprameyaḥ | Who is immeasurable, not an 'object' of knowledge. |
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47. |
हृषीकेशः | hṛṣīkeśaḥ | Lord or Controller of senses. |
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48. |
पद्मनाभः | padmanābhaḥ | With lotus (Creation) in his navel. |
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49. |
अमरप्रभुः | amaraprabhuḥ | The Lord imperishable (Lord of the Devas). |
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50. |
विश्वकर्मा | viśvakarmā | The architect of the Universe. |
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51. |
मनुः | manuḥ | The thinker. |
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52. |
त्वष्टा | tvaṣṭā | Who rarefies and diminishes everything (transforms gross into subtle). |
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53. |
स्थविष्ठः | sthaviṣṭhaḥ | Exceedingly gross. |
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54. |
स्थविरः ध्रुवः | sthaviraḥ dhruvaḥ | Ancient and eternal. |
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अग्राह्य: शाश्वत: कृष्णो लोहिताक्ष: प्रतर्दन: । प्रभूतस्त्रिककुब्धाम पवित्रं मंगलं परम् ।। 7 ।। |
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55. |
अग्राह्यः | agrāhyaḥ | Not graspable (by senses). |
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56. |
शाश्वतः | śāśvataḥ | The ever present, everlasting. |
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57. |
कृष्ण: | kṛṣṇaḥ | One who is black; The ever joyful. |
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58. |
लोहिताक्षः | lohitākṣaḥ | With red-tinged eyes. |
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59. |
प्रतर्दनः | pratardanaḥ | One who annihilates everything in the end. |
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60. |
प्रभूतः | prabhūtaḥ | One who is distinguished for wealth and knowledge. |
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61. |
त्रिककुब्धाम | trikakubdhāma | One who is dwelling above, below and in between. |
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62. |
पवित्रम् | pavitram | One who purifies. |
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63. |
मङ्गलं परम् | maṅgalaṃ param | One who is the Supreme felicity. |
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ईशान: प्राणद: प्राणो ज्येष्ठ: श्रेष्ठ: प्रजापति: । हिरण्यगर्भो भूगर्भो माधवो मधुसूदन: ।। 8 ।। |
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64. |
ईशानः | īśānaḥ | The ruler of everything. |
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65. |
प्राणदः | prāṇadaḥ | The giver of, or, source of life. |
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66. |
प्राणः | prāṇaḥ | Life itself. |
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67. |
ज्येष्ठः | jyeṣṭhaḥ | The eldest (nothing precedes Him). |
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68. |
श्रेष्ठः | śreṣṭhaḥ | The best (excels everything). |
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69. |
प्रजापतिः | prajāpatiḥ | The Lord of all beings. |
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70. |
हिरण्यगर्भः | hiraṇyagarbhaḥ | The source of Creation. |
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71. |
भूगर्भः | bhūgarbhaḥ | The source of the Earth. |
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72. |
माधवः | mādhavaḥ | The consort of Lakshmi. |
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73. |
मधुसूदनः | madhusūdanaḥ | The destroyer of demon Madhu (ego). |
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ईश्वरो विक्रमी धन्वी मेधावी विक्रम: क्रम: । अनुत्तमो दुराधर्ष: कृतज्ञ: कृतिरात्मवान् ।। 9 ।। |
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74. |
ईश्वरः | īśvaraḥ | Supreme controller (omnipotent). |
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75. |
विक्रमी | vikramī | One who is valorous. |
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76. |
धन्वी | dhanvī | The supreme archer. |
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77. |
मेधावी | medhāvī | Supremely intelligent. |
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78. |
विक्रमः | vikramaḥ | One who transcends the world. |
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79. |
क्रमः | kramaḥ | Source of orderliness (causality). |
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80. |
अनुत्तमः | anuttamaḥ | One who is unexcelled. |
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81. |
दुराधर्षः | durādharṣaḥ | The Unassailable. |
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82. |
कृतज्ञः | kṛtajñaḥ | The Knower of all deeds good and bad. |
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83. |
कृतिः | kṛtiḥ | One who is support of all actions. |
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84. |
आत्मवान् | ātmavān | One resting on His own greatness and potential. |
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सुरेश: शरणं शर्म विश्वरेता: प्रजाभव: । अह: संवत्सरो व्याल: प्रत्यय: सर्वदर्शन: ।। 10 ।। |
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85. |
सुरेशः | sureśaḥ | The Lord of all Devas. |
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86. |
शरणम् | śaraṇam | The Refuge for one and all. |
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87. |
शर्म | śarma | One whose essence is supreme bliss. |
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88. |
विश्वरेताः | viśvaretāḥ | The Seed of the universe. |
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89. |
प्रजाभवः | prajābhavaḥ | The Source of all beings. |
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90. |
अहः | ahaḥ | One who is in the form of brilliance (day). |
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91. |
संवत्सरः | saṃvatsaraḥ | One who is in the form of time (the year). |
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92. |
व्यालः | vyālaḥ | One who cannot be captured. |
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93. |
प्रत्ययः | pratyayaḥ | One who is in the form of cognition. |
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94. |
सर्वदर्शनः | sarvadarśanaḥ | The Seer of all. |
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अज: सर्वेश्वर: सिद्ध: सिद्धि: सर्वादिरच्युत: । वृषाकपिरमेयात्मा सर्वयोगविनि:सृत: ।। 11 ।। |
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95. |
अजः | ajaḥ | The Unborn (birth-less). |
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96. |
सर्वेश्वरः | sarveśvaraḥ | The Lord of all. |
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97. |
सिद्धः | siddhaḥ | One who is ever established in His own nature. |
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98. |
सिद्धिः | siddhiḥ | One who is the fruition of all effort. |
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99. |
सर्वादि: | sarvādiḥ | One who is the beginning of all. |
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100. |
अच्युतः | acyutaḥ | One who has no fall or decline. |
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101. |
वृषाकपि: | vṛṣākapiḥ | One in the form of Dharma (vṛṣā) and Varāha, boar (based on Avatara leela). |
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102. |
अमेयात्मा | ameyātmā | One whose essential nature is immeasurable. |
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103. |
सर्वयोगविनिःसृतः | sarvayogaviniḥsṛtaḥ | One devoid of all kinds of bondage. |
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वसुर्वसुमना: सत्य: समात्मा सम्मित: सम: । अमोघ: पुण्डरीकाक्षो वृषकर्मा वृषाकृति: ।। 12 ।। |
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104. |
वसु: | vasuḥ | The indweller of all. |
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105. |
वसुमनाः | vasumanāḥ | One possessing benevolent mind. |
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106. |
सत्यः | satyaḥ | One who is the Truth. |
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107. |
समात्मा | samātmā | One with equal vision (or, who is the same Self in all). |
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108. |
असम्मितः | asammitaḥ | One who cannot be determined. |
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109. |
समः | samaḥ | One who is uniform at all times. |
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110. |
अमोघः | amoghaḥ | Worshipping whom will never be futile. |
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111. |
पुण्डरीकाक्षः | puṇḍarīkākṣaḥ | The lotus-eyed. |
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112. |
वृषकर्मा | vṛṣakarmā | One whose actions are propelled by Dharma. |
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113. |
वृषाकृतिः | vṛṣākṛtiḥ | One given to uphold Dharma. |
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रुद्रो बहुशिरा बभ्रुर्विश्वयोनि: शुचिश्रवा: । अमृत: शाश्वतस्थाणुर्वरारोहो महातपा: ।। 13 ।। |
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114. |
रुद्रः | rudraḥ | One who is redresser of grief. |
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115. |
बहुशिरा: | bahuśirāḥ | One with many heads. |
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116. |
बभ्रुः | babhruḥ | One who supports the world. |
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117. |
विश्वयोनिः | viśvayoniḥ | One who is the womb (cause) of the universe. |
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118. |
शुचिश्रवाः | śuciśravāḥ | One with pure fame. |
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119. |
अमृत: | amṛtah | The undying. |
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120. |
शाश्वतस्थाणु: | śāśvatasthāṇuḥ | One who is perennially stable. |
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121. |
वरारोह: | varārohaḥ | One representing the great ascent (varam ārohanam) the final abode. One who does not send back those who attain him. |
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122. |
महातपाः | mahātapāḥ | One with greatest austerity (knowledge). |
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सर्वग: सर्वविद्भानुर्विष्वक्सेनो जनार्दन: । वेदो वेदविदव्यंगो वेदांगो वेदवित्कवि: ।। 14 ।। |
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123. |
सर्वगः | sarvagaḥ | All-pervasive. |
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124. |
सर्वविद्भानुः | sarvavidbhānuḥ | One who knows all and illumines all. |
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125. |
विष्वक्सेनः | viṣvaksenaḥ | One who attacks bad things from everywhere. |
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126. |
जनार्दनः | janārdanaḥ | One who torments the vicious. Also, one sought after by people. |
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127. |
वेदः | vedaḥ | One in the form of Knowledge. |
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128. |
वेदवित् | vedavit | The Knower of the Vedas. |
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129. |
अव्यङ्गः | avyaṅgaḥ | One who is unmanifest (not reachable by the senses). |
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130. |
वेदाङ्गः | vedāṅgaḥ | Having the Vedas as his limbs. |
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131. |
वेदवित् | vedavit | Knowing the real purport of Vedas. |
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132. |
कविः | kaviḥ | One who has poetic insight, all-knowing. |
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लोकाध्यक्ष: सुराध्यक्षो धर्माध्यक्ष: कृताकृत: । चतुरात्मा चतुर्व्यूहश्चतुर्दंष्ट्रश्चतुर्भुज: ।। 15 ।। |
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133. |
लोकाध्यक्षः | lokādhyakṣaḥ | Lord of all the worlds. |
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134. |
सुराध्यक्षः | surādhyakṣaḥ | Lord of the suras (devataas or heavenly denizens). |
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135. |
धर्माध्यक्षः | dharmādhyakṣaḥ | Lord of Dharma. |
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136. |
कृताकृतः | kṛtākṛtaḥ | One who is both effect and the cause (who transcends causality). |
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137. |
चतुरात्मा | caturātmā | One who is the essence of His four-fold manifestation (jāgrat-svapna-suṣupti-tureeya). |
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138. |
चतुर्व्यूहः | caturvyūhaḥ | One arraying wakeful, sleep, dream states as also the tureeya. |
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139. |
चतुर्दंष्ट्रः | caturdaṃṣṭraḥ | One with four protruding teeth (symbolic). |
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140. |
चतुर्भुजः | caturbhujaḥ | One having four hands (symbolic). |
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भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिज: । अनघो विजयो जेता विश्वयोनि: पुनर्वसु: ।। 16 ।। |
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141. |
भ्राजिष्णुः | bhrājiṣṇuḥ | One who is ever shining. |
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142. |
भोजनम् | bhojanam | One who is the food that nourishes. |
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143. |
भोक्ता | bhoktā | The partaker or consumer (enjoyer) of everything. |
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144. |
सहिष्णुः | sahiṣṇuḥ | One who is tolerant by nature. |
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145. |
जगदादिजः | jagadādijaḥ | One who self-manifests at the beginning of the Universe. |
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146. |
अनघः | anaghaḥ | One who is untainted by sin. |
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147. |
विजयः | vijayaḥ | One who is victory personified. |
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148. |
जेता | jetā | Ever the victor. |
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149. |
विश्वयोनिः | viśvayoniḥ | One with universe as the womb. |
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150. |
पुनर्वसुः | punarvasuḥ | One who repeatedly dwells in the bodies (the indweller of every being). |
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उपेन्द्रो वामन: प्रांशुरमोघ: शुचिरूर्जित: । अतीन्द्र: संग्रह: सर्गो धृतात्मा नियमो यम: ।। 17 ।। |
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151. |
उपेन्द्र: | upendraḥ | One greater than Indra. |
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152. |
वामनः | vāmanaḥ | Wise to launch any expedient measure, like Vamana. |
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153. |
प्रांशुः | prāṃśuḥ | With a size adequate to measure anything any time. |
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154. |
अमोघः | amoghaḥ | One whose actions never go in vain. |
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155. |
शुचिः | śuciḥ | One who is Pure and purifies all those who beseech him variously. |
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156. |
ऊर्जितः | ūrjitaḥ | One of extra-ordinary strength. |
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157. |
अतीन्द्र: | atīndraḥ | One superseding Indra. |
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158. |
सङ्ग्रहः | saṅgrahaḥ | One capable of enfolding everything, when needed. |
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159. |
सर्गः | sargaḥ | The creation as well as its cause. |
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160. |
धृतात्मा | dhṛtātmā | One who remains ever in His inherent singular form while sustaining everything. |
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161. |
नियमः | niyamaḥ | All rules, regulations and routines. |
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162. |
यमः | yamaḥ | The principles and practices of discipline, refinement. |
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वेद्यो वैद्य: सदायोगी वीरहा माधवो मधु: । अतीन्द्रियो महामायो महोत्साहो महाबल: ।। 18 ।। |
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163. |
वेद्यः | vedyaḥ | The one truth to be known in and through everything. |
|
164. |
वैद्यः | vaidyaḥ | One who knows all vidyas. |
|
165. |
सदायोगी | sadāyogī | One who is given always to yoga. |
|
166. |
वीरहा | vīrahā | Killer of the villainous heroes. |
|
167. |
माधवः | mādhavaḥ | One who is the Lord of Knowledge. |
|
168. |
मधुः | madhuḥ | As sweet as honey. |
|
169. |
अतीन्द्रिय: | atīndriyaḥ | One who transcends the senses. |
|
170. |
महामायः | mahāmāyaḥ | The Great illusionist. |
|
171. |
महोत्साहः | mahotsāhaḥ | One with great enthusiasm. |
|
172. |
महाबलः | mahābalaḥ | One who is extremely strong. |
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महाबुद्धिर्महावीर्यो महाशक्तिर्महाद्युति: । अनिर्देश्यवपु: श्रीमान् अमेयात्मा महाद्रिधृक् ।। 19 ।। |
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173. |
महाबुद्धिः | mahābuddhiḥ | One who is exceedingly intelligent. |
|
174. |
महावीर्यः | mahāvīryaḥ | One who displays limitless valour. |
|
175. |
महाशक्तिः | mahāśaktiḥ | One having paramount power. |
|
176. |
महाद्युतिः | mahādyutiḥ | One who sheds magnificent brilliance. |
|
177. |
अनिर्देश्यवपुः | anirdeśyavapuḥ | One who is of ineffable form. |
|
178. |
श्रीमान् | śrīmān | One who possesses abundant affluence. |
|
179. |
अमेयात्मा | ameyātmā | One of immeasurable inmost essence. |
|
180. |
महाद्रिधृक् | mahādridhṛk | One who held the huge mountain. |
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महेष्वासो महीभर्ता श्रीनिवास: सतां गति: । अनिरुद्ध: सुरानन्दो गोविन्दो गोविदां पति: ।। 20 ।। |
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181. |
महेष्वासः | maheṣvāsaḥ | He who wields the mighty bow. |
|
182. |
महीभर्ता | mahībhartā | One who rules the earth. |
|
183. |
श्रीनिवासः | śrīnivāsaḥ | He in whom resides the goddess of prosperity. |
|
184. |
सतां गतिः | satāṃ gatiḥ | He who is the goal and refuge for the good and noble. |
|
185. |
अनिरुद्धः | aniruddhaḥ | He who cannot be bridled or restrained. |
|
186. |
सुरानन्दः | surānandaḥ | He who delights the heavenly denizens. |
|
187. |
गोविन्दः | govindaḥ | He who is the power inherent in Vedic pronouncements. |
|
188. |
गोविदां पतिः | govidāṃ patiḥ | He who leads Vedic Knowers. |
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मरीचिर्दमनो हंस: सुपर्णो भुजगोत्तम: । हिरण्यनाभ: सुतपा: पद्मनाभ: प्रजापति: ।। 21 ।। |
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189. |
मरीचिः | marīciḥ | He who is the brilliance of the luminous. |
|
190. |
दमनः | damanaḥ | He who punishes the wicked. |
|
191. |
हंसः | haṃsaḥ | He who redresses worldliness. |
|
192. |
सुपर्णः | suparṇaḥ | He who has enchanting wings of dharma and adharma. |
|
193. |
भुजगोत्तमः | bhujagottamaḥ | He who is the best among serpents. |
|
194. |
हिरण्यनाभः | hiraṇyanābhaḥ | He who has golden navel. |
|
195. |
सुतपाः | sutapāḥ | He who is given to sublime penance. |
|
196. |
पद्मनाभः | padmanābhaḥ | He who has lotus-like navel. |
|
197. |
प्रजापतिः | prajāpatiḥ | He who is the father of all. |
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अमृत्यु: सर्वदृक् सिंह: सन्धाता सन्धिमान् स्थिर: । अजो दुर्मर्षण: शास्ता विश्रुतात्मा सुरारिहा ।। 22 ।। |
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198. |
अमृत्युः | amṛtyuḥ | He who is free of death or extinction. |
|
199. |
सर्वदृक् | sarvadṛk | He who is the all-seer. |
|
200. |
सिंहः | siṃhaḥ | He who is the destroyer. |
|
201. |
सन्धाता | sandhātā | He who joins performers with their karmic results. |
|
202. |
सन्धिमान् | sandhimān | He who experiences the results of all karmas. |
|
203. |
स्थिरः | sthiraḥ | He who remains changeless ever. |
|
204. |
अजः | ajaḥ | He who goes into the devotees’ hearts. |
|
205. |
दुर्मर्षणः | durmarṣaṇaḥ | He who has the might unbearable to the wicked. |
|
206. |
शास्ता | śāstā | He who exercises command through scriptural adherence. |
|
207. |
विश्रुतात्मा | viśrutātmā | He who is famed through significant words like Truth, Knowledge, etc. |
|
208. |
सुरारिहा | surārihā | He who is the destroyer of Devas’ enemies. |
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गुरुर्गुरुतमो धाम सत्य: सत्यपराक्रम: । निमिषोऽनिमिष: स्रग्वी वाचस्पतिरुदारधी: ।। 23 ।। |
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|
209. |
गुरुः | guruḥ | He who teaches all kinds of knowledge. |
|
210. |
गुरुतमः | gurutamaḥ | He who imparts knowledge of Brahman. |
|
211. |
धाम | dhāma | He who is the ultimate abode of brilliance. |
|
212. |
सत्यः | satyaḥ | He who is the embodiment of truth. |
|
213. |
सत्यपराक्रमः | satyaparākramaḥ | He who is the hero of truthful valour. |
|
214. |
निमिषः | nimiṣaḥ | He whose eyes are closed in yoganidrā. |
|
215. |
अनिमिषः | animiṣaḥ | He who has unwinking wakefulness. |
|
216. |
स्रग्वी | sragvī | He who wears the unwithering garland. |
|
217. |
वाचस्पतिरुदारधीः | vācaspatirudāradhīḥ | He who has mastery over words, with perceptive intelligence. |
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अग्रणीर्ग्रामणी: श्रीमान् न्यायो नेता समीरण: । सहस्रमूर्धा विश्वात्मा सहस्राक्ष: सहस्रपात् ।। 24 ।। |
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|
218. |
अग्रणीः | agraṇīḥ | He who leads the seekers to the desired abode. |
|
219. |
ग्रामणीः | grāmaṇīḥ | He who leads the entire pancha-bhootas. |
|
220. |
श्रीमान् | śrīmān | He who shines exquisitely. |
|
221. |
न्यायः | nyāyaḥ | He who represents the path of inference leading to the Supreme Reality. |
|
222. |
नेता | netā | He who revolves the wheel of worldliness. |
|
223. |
समीरणः | samīraṇaḥ | He who activates all beings through the breathing process. |
|
224. |
सहस्रमूर्धा | sahasramūrdhā | One with thousands of heads. |
|
225. |
विश्वात्मा | viśvātmā | He who is the soul of the universe. |
|
226. |
सहस्राक्षः | sahasrākṣah | He who is with thousand eyes. |
|
227. |
सहस्रपात् | sahasrapāt | He who possesses thousands of feet. |
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आवर्तनो निवृत्तात्मा संवृत: संप्रमर्दन: । अह: संवर्तको वह्निरनिलो धरणीधर: ।। 25 ।। |
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|
228. |
आवर्तनः | āvartanaḥ | He who habitually revolves the wheel of life. |
|
229. |
निवृत्तात्मा | nivṛttātmā | He who is redeemed from worldliness. |
|
230. |
संवृतः | saṃvṛtaḥ | He who is veiled by illusion. |
|
231. |
संप्रमर्दनः | saṃpramardanaḥ | He who assails beings with destructive blows. |
|
232. |
अहःसंवर्तकः | ahaḥsaṃvartakaḥ | He who activates the day as the sun. |
|
233. |
वह्निः | vahniḥ | He who as fire carries the oblations. |
|
234. |
अनिलः | anilaḥ | He who is the wind. |
|
235. |
धरणीधरः | dharaṇīdharaḥ | He who bears the earth. |
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सुप्रसाद: प्रसन्नात्मा विश्वधृग्विश्वभुग्विभु: । सत्कर्ता सत्कृत: साधुर्जह्नुर्नारायणो नर: ।। 26 ।। |
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|
236. |
सुप्रसादः | suprasādaḥ | He who bestows supreme felicity. |
|
237. |
प्रसन्नात्मा | prasannātmā | He whose mind is always joyful. |
|
238. |
विश्वधृक् | viśvadhṛk | He who sustains the world. |
|
239. |
विश्वभुक् | viśvabhuk | He who consumes the world, through its evanescence. |
|
240. |
विभुः | vibhuḥ | He who is manifold. |
|
241. |
सत्कर्ता | satkartā | He who is given to honouring. |
|
242. |
सत्कृतः | satkṛtaḥ | He who is worshipped by the worshippable. |
|
243. |
साधुः | sādhuḥ | He who is given always to righteousness. |
|
244. |
जह्नुः | jahnuḥ | He who dissolves all beings at the time of dissolution. |
|
245. |
नारायणः | nārāyaṇaḥ | He who resides in all creations. |
|
246. |
नरः | naraḥ | He who directs everything. |
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असंख्येयोऽप्रमेयात्मा विशिष्ट: शिष्टकृच्छुचि: । सिद्धार्थ: सिद्धसंकल्प: सिद्धिद: सिद्धिसाधन: ।। 27 ।। |
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|
247. |
असंख्येयः | asaṅkhyeyaḥ | He who is beyond counting. |
|
248. |
अप्रमेयात्मा | aprameyātmā | He who is beyond knowledge. |
|
249. |
विशिष्टः | viśiṣṭaḥ | He who is the greatest. |
|
250. |
शिष्टकृत् | śiṣṭakṛt | He who commands or protects the virtuous. |
|
251. |
शुचिः | śuciḥ | He who is having no impurity. |
|
252. |
सिद्धार्थः | siddhārthaḥ | He in whom all objects are fulfilled. |
|
253. |
सिद्धसङ्कल्पः | siddhasankalpaḥ | He who is able to achieve all he resolves upon. |
|
254. |
सिद्धिदः | siddhidaḥ | He who is bestowing appropriate fruition and fulfilment. |
|
255. |
सिद्धिसाधनः | siddhisādhanaḥ | He who showers achievement to the seekers. |
|
वृषाही वृषभो विष्णुर्वृषपर्वा वृषोदर: । वर्धनो वर्धमानश्च विविक्त: श्रुतिसागर: ।। 28 ।। |
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|
256. |
वृषाही | vṛṣāhī | He who reveals righteousness like daylight. |
|
257. |
वृषभः | vṛṣabhaḥ | He who is showering the desired objects. |
|
258. |
विष्णुः | viṣṇuḥ | He who pervades as brilliance everywhere. |
|
259. |
वृषपर्वा | vṛṣaparvā | He who provides various steps of Dharma. |
|
260. |
वृषोदरः | vṛṣodaraḥ | He whose stomach showers offsprings. |
|
261. |
वर्धन: | vardhanaḥ | Given to ceaseless augmentation. |
|
262. |
वर्धमानः | vardhamānah | Who multiplies in the form of the universe. |
|
263. |
विविक्तः | viviktaḥ | Who remains distinct, unaffected. |
|
264. |
श्रुतिसागरः | śrutisāgaraḥ | The ocean into which all scriptures flow. |
|
सुभुजो दुर्धरो वाग्मी महेन्द्रो वसुदो वसु: । नैकरूपो बृहद्रूप: शिपिविष्ट: प्रकाशन: ।। 29 ।। |
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|
265. |
सुभुजः | subhujaḥ | With powerful arms to protect the world. |
|
266. |
दुर्धरः | durdharaḥ | Who cannot be held or borne by any other. |
|
267. |
वाग्मी | vāgmī | From whom emerges the scriptural articulation. |
|
268. |
महेन्द्रः | mahendraḥ | Supreme being, Lord of Gods. |
|
269. |
वसुदः | vasudaḥ | Bestower of wealth and affluence. |
|
270. |
वसुः | vasuḥ | Wealth, treasure. |
|
271. |
नैकरूपः | naikarūpaḥ | Bereft of any specific form. |
|
272. |
बृहद्रूपः | bṛhadrūpaḥ | Having magnificently huge forms. |
|
273. |
शिपिविष्टः | śipiviṣṭaḥ | Residing in cow as sacrifice. |
|
274. |
प्रकाशनः | prakāśanaḥ | Who illumines everything. |
|
ओजस्तेजोद्युतिधर: प्रकाशात्मा प्रतापन: । ऋद्ध: स्पष्टाक्षरो मंत्रश्चन्द्रांशुर्भास्करद्युति: ।। 30 ।। |
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|
275. |
ओजस्तेजोद्युतिधरः | ojastejodyutidharaḥ | Having inherent strength, radiance and valour. |
|
276. |
प्रकाशात्मा | prakāśātmā | Splendorous soul. |
|
277. |
प्रतापनः | pratāpanaḥ | Who energizes the world with sun and other sources. |
|
278. |
ऋद्धः | ṛddaḥ | With abundant excellences of Dharma, vairagya, etc. |
|
279. |
स्पष्टाक्षरः | spaṣṭākṣaraḥ | Issuing forth sound and syllable in all clarity and audibility. |
|
280. |
मन्त्रः | mantraḥ | Manifesting as spiritual and religious formulae. |
|
281. |
चन्द्रांशुः | candrāṃśuḥ | He who is comforting moon to the mind scorched by worldliness. |
|
282. |
भास्करद्युतिः | bhāskaradyutiḥ | He who is resembling the solar brilliance. |
|
अमृतांशूद्भवो भानु: शशबिन्दु: सुरेश्वर: । औषधं जगत: सेतु: सत्यधर्मपराक्रम: ।। 31 ।। |
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|
283. |
अमृतांशूद्भवः | amṛtāmśūdbhavaḥ | He who is source of the nectarine lunar radiance. |
|
284. |
भानुः | bhānuḥ | He who is ever shining. |
|
285. |
शशबिन्दुः | śaśabinduḥ | He who is having imprint of the hare (moon). |
|
286. |
सुरेश्वरः | sureśvaraḥ | He who is the lord of heavenly denizens. |
|
287. |
औषधम् | auṣadham | He who is medicinal cure of all worldliness. |
|
288. |
जगतःसेतुः | jagataḥsetuḥ | He who is the causeway to go across the world ocean. |
|
289. |
सत्यधर्मपराक्रमः | satyadharmaparākramaḥ | He who is valorous excellence born of truth and dharma. |
|
भूतभव्यभवन्नाथ: पवन: पावनोऽनल: । कामहा कामकृत्कान्त: काम: कामप्रद: प्रभु: ।। 32 ।। |
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|
290. |
भूतभव्यभवन्नाथः | bhūtabhavyabhavannāthaḥ | He who is the lord of the past, present and future. |
|
291. |
पवनः | pavanaḥ | He who is purifying wind |
|
292. |
पावनः | pāvanaḥ | He who is the power of motion in the wind. |
|
293. |
अनलः | analaḥ | He who is smell-free, end-free, functioning as praana. |
|
294. |
कामहा | kāmahā | He who exterminates desires. |
|
295. |
कामकृत् | kāmakṛt | He who is fulfiller of desires. |
|
296. |
कान्तः | kāntaḥ | He who is exquisitely beautiful. |
|
297. |
कामः | kāmaḥ | He who is desired by all seeking the object of human life. |
|
298. |
कामप्रदः | kāmapradaḥ | He who is liberally granting wishes of devotees. |
|
299. |
प्रभुः | prabhuḥ | He who is the lord of all, surpassing one and all. |
|
युगादिकृद्युगावर्तो नैकमायो महाशन: । अदृश्यो व्यक्तरूपश्च सहस्रजिदनन्तजित् ।। 33 ।। |
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|
300. |
युगादिकृत् | yugādikṛt | He who is the source, originator of yugas. |
|
301.
|
युगावर्तः | yugāvartaḥ | He who is the institutor of the four-yuga-cycle. |
|
302. |
नैकमायः | naikamāyaḥ | He who is unleashing multiple (not one) illusions. |
|
303. |
महाशनः | mahāśanaḥ | He who is consuming the whole creational display. |
|
304. |
अदृश्यः | adṛśyaḥ | He who is not graspable by the senses or intelligence. |
|
305. |
व्यक्तरूपः | vyaktarūpaḥ | He who is having perceptible form. |
|
306. |
सहस्रजित् | sahasrajit | He who is the victor over thousands of enemies. |
|
307. |
अनन्तजित् | anantajit | He who is endlessly victorious. |
|
इष्टोऽविशिष्ट: शिष्टेष्ट: शिखण्डी नहुषो वृष: । क्रोधहा क्रोधकृत्कर्ता विश्वबाहुर्महीधर: ।। 34 ।। |
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|
308. |
इष्टः | iṣṭaḥ | He who is dear to one and all. |
|
309. |
अविशिष्टः | aviśiṣṭaḥ | He who is the indweller in all as the inmost presence. |
|
310. |
शिष्टेष्टः | śiṣṭeṣṭaḥ | He who is dear to the noble and enlightened. |
|
311. |
शिखण्डी | śikhaṇḍī | He who is wearing peacock feather on the crown. |
|
312. |
नहुषः | nahuṣaḥ | He who is binding people with illusory power. |
|
313. |
वृषः | vriṣaḥ | He who rains the objects of desire. |
|
314. |
क्रोधहा | krodhahā | He who is eradicating anger. |
|
315. |
क्रोधकृत् कर्ता | krodhakṛt-kartā | He who is the destroyer of hatred-mongers. |
|
316. |
विश्वबाहुः | viśvabāhuḥ | He who has arms extending to the whole universe. |
|
317. |
महीधरः | mahīdharaḥ | He who supports the earth. |
|
अच्युत: प्रथित: प्राण: प्राणदो वासवानुज: । अपां निधिरधिष्ठानमप्रमत्त: प्रतिष्ठित: ।। 35 ।। |
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|
318. |
अच्युतः | acyutaḥ | He who is undeclining. |
|
319. |
प्रथितः | prathitaḥ | He who is famous for his creative potential. |
|
320. |
प्राणः | prāṇaḥ | He who is the one that animates and activates everything and all in creation. |
|
321. |
प्राणदः | prāṇadaḥ | He who is the life-giver. |
|
322. |
वासवानुजः | vāsavānujaḥ | He who is the younger brother of Indra. |
|
323. |
अपां निधिः | apāṃ nidhiḥ | He who is the treasure house of water, namely the ocean. |
|
324. |
अधिष्ठानम् | adhiṣṭhānam | He who is the substratum for everything. |
|
325. |
अप्रमत्तः | apramattaḥ | He who is watchful to give fruits of activity to all. |
|
326. |
प्रतिष्ठितः | pratiṣṭhitaḥ | He who is stable with His own greatness. |
|
स्कन्द: स्कन्दधरो धुर्यो वरदो वायुवाहन: । वासुदेवो बृहद्भानुरादिदेव: पुरन्दर: ।। 36 ।। |
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|
327. |
स्कन्दः | skandaḥ | He who is the ever-flowing nectar. |
|
328. |
स्कन्दधरः | skandadharaḥ | He who is sustaining the righteous path. |
|
329. |
धुर्यः | dhuryaḥ | He who is the ultimate forbearer of the world and its beings. |
|
330. |
वरदः | varadaḥ | He who is the giver of boons. |
|
331. |
वायुवाहनः | vāyuvāhanaḥ | He who is activating the wind in all its aspects. |
|
332. |
वासुदेवः | vāsudevaḥ | He who is indwelling as well as encompassing all. |
|
333. |
बृहद्भानुः | bṛhadbhānuḥ | He who is stupendously brilliant. |
|
334. |
आदिदेवः | ādidevaḥ | He who is the primordial deity. |
|
335. |
पुरन्दरः | purandaraḥ | He who is the destroyer of the cities of Asuras. |
|
अशोकस्तारणस्तार: शूर: शाैरिर्जनेश्वर: । अनुकूल: शतावर्त: पद्मी पद्मनिभेक्षण: ।। 37 ।। |
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|
336. |
अशोकः | aśokaḥ | He who is never tormented. |
|
337. |
तारणः | tāraṇaḥ | He who takes others across the sea of life. |
|
338. |
तारः | tāraḥ | He who is imbuing strength to overcome all fears of life. |
|
339. |
शूरः | śūraḥ | He who is the valorous. |
|
340. |
शौरिः | śouriḥ | He who is the son of Shūra (Vāsudeva). |
|
341. |
जनेश्वरः | janeśvaraḥ | He who is the Lord of all beings. |
|
342. |
अनुकूलः | anukūlaḥ | He who is favourable to all, being the resident in them all. |
|
343. |
शतावर्तः | śatāvartaḥ | He who is born several times (to protect dharma). |
|
344. |
पद्मी | padmī | He who is holding lotus in His hand. |
|
345. |
पद्मनिभेक्षणः | padmanibhekṣaṇaḥ | He who has lotus-like eyes. |
|
पद्मनाभोऽरविन्दाक्ष: पद्मगर्भ: शरीरभृत् । महर्द्धिर्ऋद्धो वृद्धात्मा महाक्षो गरुडध्वज: ।। 38 ।। |
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|
346 |
पद्मनाभः | padmanābhaḥ | He who is abiding in the heart-lotus. |
|
347. |
अरविन्दाक्षः | aravindākṣah | He who has lotus-like eyes. |
|
348. |
पद्मगर्भः | padmagarbhaḥ | He who is to be worshipped in the lotus of one’s heart. |
|
349. |
शरीरभृत् | śarīrabhṛt | He who is the nourisher of all bodies with food and nutrients. |
|
350. |
महर्द्धिः | maharddhiḥ | He who is having abundant prosperity. |
|
351. |
ऋद्धः | ṛddhaḥ | He who is always growing and expanding as the universe. |
|
352. |
वृद्धात्मा | vṛddhātmā | He who is the ancient Self. |
|
353. |
महाक्षः | mahākṣaḥ | He who is having huge eyes (all seeing power). |
|
354. |
गरुडध्वजः | garuḍadhvajaḥ | He who is having Garuda (eagle) on his flag. |
|
अतुल: शरभो भीम: समयज्ञो हविर्हरि: । सर्वलक्षणलक्षण्यो लक्ष्मीवान् समितिंजय: ।। 39 ।। |
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|
355. |
अतुलः | atulaḥ | He who has no equal. |
|
356. |
शरभः | śarabhaḥ | He who is shining as the inner brilliance in all bodies. |
|
357. |
भीमः | bhīmaḥ | He who is frightening, unleashing awe. |
|
358. |
समयज्ञः | samayajñaḥ | He who is knower of time, hence of creation, preservation and dissolution. |
|
359. |
हविर्हरिः | havirhariḥ | He who is partaking a share of yajnas and yagas. |
|
360. |
सर्वलक्षणलक्षण्यः | sarvalakṣaṇalakṣaṇyaḥ | He who is indicated by all the characteristics. |
|
361. |
लक्ष्मीवान् | lakṣmīvān | He who is coupled with the Goddess of prosperity. |
|
362. |
समितिञ्जय: | samitiṅjayaḥ | He who is victor of battles. |
|
विक्षरो रोहितो मार्गो हेतुर्दामोदर: सह: । महीधरो महाभागो वेगवानमिताशन: ।। 40 ।। |
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|
363. |
विक्षरः | vikṣaraḥ | He who is transcending destruction. |
|
364. |
रोहितः | rohitaḥ | He who assumed embodiment of Matsya. |
|
365. |
मार्गः | mārgaḥ | He who is the way sought by seekers of Truth. |
|
366. |
हेतुः | hetuḥ | He who is the material and efficient cause of creation. |
|
367. |
दामोदरः | dāmodaraḥ | He who is with a mind enriched by self-restraint. |
|
368. |
सहः | sahaḥ | He who forbears and subdues everything. |
|
369. |
महीधरः | mahīdharaḥ | He who is bearing the earth. |
|
370. |
महाभागः | mahābhāgaḥ | He who is enjoying supreme felicity through various embodiments. |
|
371. |
वेगवान् | vegavān | He who is given to stunning speed. |
|
372. |
अमिताशनः | amitāśanaḥ | He who is devouring the whole creation. |
|
उद्भव: क्षोभणो देव: श्रीगर्भ: परमेश्वर: । करणं कारणं कर्ता विकर्ता गहनो गुह: ।। 41 ।। |
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|
373. |
उद्भवः | udbhavaḥ | He who is the source of the entire creation. |
|
374. |
क्षोभणः | kṣobhaṇaḥ | He who is causing agitation by stirring prakṛti. |
|
375. |
देवः | devaḥ | He who is spiritually effulgent. |
|
376. |
श्रीगर्भः | śrīgarbhaḥ | He who hosts Sri in His womb. |
|
377. |
परमेश्वरः | parameśvaraḥ | He who is the Supreme Controller. |
|
378. |
करणम् | karaṇam | He who is the very instrument of entire creation. |
|
379. |
कारणम् | kāraṇam | He who is the material as well as efficient cause. |
|
380. |
कर्ता | kartā | He who is the singular performer. |
|
381. |
विकर्ता | vikartā | He who is the multi-pronged performer. |
|
382. |
गहनः | gahanaḥ | He who is with inconceivable potential. |
|
383. |
गुहः | guhaḥ | He who is concealing own nature by illusory power. |
|
व्यवसायो व्यवस्थान: संस्थान: स्थानदो ध्रुव: । परर्द्धि : परमस्पष्ट: तुष्ट: पुष्ट: शुभेक्षण: ।। 42 ।। |
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|
384. |
व्यवसायः | vyavasāyaḥ | He who is having resoluteness in everything. |
|
385. |
व्यवस्थानः | vyavasthānaḥ | He who is the source of all order, system and sequence. |
|
386. |
संस्थानः | samsthānaḥ | He in whom inhere existence and dissolution alike. |
|
387. |
स्थानदः | sthānadaḥ | He who is bestower of the right place to one and all. |
|
388. |
ध्रुवः | dhruvaḥ | He who is unassailable in every way. |
|
389. |
परर्द्धिः | pararddhiḥ | He who is the ultimate prosperity. |
|
390. |
परमस्पष्टः | paramaspaṣṭaḥ | He who is supremely self-effulgent. |
|
391. |
तुष्टः | tuṣṭaḥ | He who is contented in every way. |
|
392. |
पुष्टः | puṣṭaḥ | He who is fulfillingly abundant. |
|
393. |
शुभेक्षणः | śubhekṣaṇaḥ | He who is with a glance bestowing all-fold welfare. |
|
रामो विरामो विरजो मार्गो नेयो नयोऽनय: । वीर: शक्त्तिमतां श्रेष्ठो धर्मो धर्मविदुत्तम: ।। 43 ।। |
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|
394. |
रामः | rāmaḥ | He who is rejoicing and delighting alike. |
|
395. |
विरामः | virāmaḥ | He who is the final recession and refuge for all. |
|
396. |
विरज: | virajaḥ | He who is devoid of all sensory interests. |
|
397. |
मार्गः | mārgaḥ | He who is the path for liberation, sought by seekers. |
|
398. |
नेयः | neyaḥ | He who is efficiently leading one to supreme freedom. |
|
399. |
नयः | nayaḥ | He who is leader for spiritual enlightenment. |
|
400. |
अनयः | anayaḥ | He who is having none to lead himself. |
|
401. |
वीरः | vīraḥ | He who is valour personified. |
|
402. |
शक्तिमतां श्रेष्ठः | śaktimatāṃ śreṣṭhaḥ | He who is the best among the strong. |
|
403. |
धर्मः | dharmaḥ | He who is the power that sustains all. |
|
404. |
धर्मविदुत्तमः | dharmaviduttamaḥ | He who is the best of those who know dharma. |
|
वैकुण्ठ: पुरुष: प्राण: प्राणद: प्रणव: पृथु: । हिरण्यगर्भ: शत्रुघ्नो व्याप्तो वायुरधोक्षज: ।। 44 ।। |
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|
405. |
वैकुण्ठः | vaikunthaḥ | He who is subtle enough to overwhelm the panchabhootas. |
|
406. |
पुरुषः | purushaḥ | He who is indweller in all bodies. |
|
407. |
प्राण: | prāṇaḥ | He who is cosmic energy or life force. |
|
408. |
प्राणदः | prāṇadaḥ | He who is instiller of cosmic power. |
|
409. |
प्रणवः | praṇavaḥ | He who is the extolled and the supplicated. |
|
410. |
पृथुः | pṛthuḥ | He who is extensive enough to permeate the entire universe. |
|
411. |
हिरण्यगर्भः | hiraṇyagarbhaḥ | He who is the progenitor of the primordial womb. |
|
412. |
शत्रुघ्नः | śatrughnaḥ | He who is exterminator of enemies. |
|
413. |
व्याप्तः | vyāptaḥ | He who is pervading all beings and effects. |
|
414. |
वायुः | vāyuḥ | He who is progenitor of smell. |
|
415. |
अधोक्षजः | adhokṣajaḥ | He who is knowledge gained when senses recoil. |
|
ऋतु: सुदर्शन: काल: परमेष्ठी परिग्रह: । उग्र: संवत्सरो दक्षो विश्रामो विश्वदक्षिण: ।। 45 ।। |
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|
416. |
ऋतुः | ṛtuḥ | He who is manifesting as time that causes seasons. |
|
417. |
सुदर्शनः | sudarśanaḥ | He who is of benedictory vision. |
|
418. |
कालः | kālaḥ | The means of reckoning transitions. |
|
419. |
परमेष्ठी | parameṣṭhī | He who is inhering in His own unsurpassable glory. |
|
420. |
परिग्रहः | parigrahaḥ | He who is present everywhere and receiving offerings from devotees. |
|
421. |
उग्रः | ugraḥ | He who is fierce and formidable. |
|
422. |
संवत्सरः | saṃvatsaraḥ | Wherein habitate all beings. |
|
423. |
दक्षः | dakṣaḥ | Dexterous in giving rise to expansion and causing expeditious performance. |
|
424. |
विश्रामः | viśrāmaḥ | He who is the refuge and asylum for the forlorn and distressed. |
|
425. |
विश्वदक्षिणः | viśvadakṣinaḥ | He who is more resourceful than universe. |
|
विस्तार: स्थावरस्थाणु: प्रमाणं बीजमव्ययं । अर्थोऽनर्थो महाकोशो महाभोगो महाधन: ।। 46 ।। |
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|
426. |
विस्तारः | vistāraḥ | He who is extending to the entirety of universe. |
|
427. |
स्थावरस्थाणुः | sthāvarasthāṇuḥ | He who is immovable and firm. |
|
428. |
प्रमाणम् | pramāṇam | He who is the supreme proof by self-revelation. |
|
429. |
बीजमव्ययम् | bījamavyayam | He who is the inexhaustible causal seed. |
|
430. |
अर्थः | arthaḥ | He who is the joyfulness all seek alike. |
|
431. |
अनर्थः | anarthaḥ | He who is free from need due to self-fulfilment. |
|
432. |
महाकोशः | mahākośaḥ | He who is shrouded by great sheaths. |
|
433. |
महाभोगः | mahābhogaḥ | He who is the enjoyer of exceeding bliss. |
|
434. |
महाधनः | mahādhanaḥ | He who is possessing supreme wealth. |
|
अनिर्विण्ण: स्थविष्ठोऽभूर्धर्मयूपो महामख: । नक्षत्रनेमिर्नक्षत्री क्षम: क्षाम: समीहन: ।। 47 ।। |
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|
435. |
अनिर्विण्णः | anirviṇṇaḥ | He who is un-depressed due to overwhelming fullness. |
|
436. |
स्थविष्ठः | sthaviṣṭhaḥ | He who is unmovingly seated bearing the visible creation. |
|
437. |
अभूः | abhūḥ | He who is uncaused and unborn. |
|
438. |
धर्मयूपः | dharmayūpaḥ | He who is the spiritual staff binding all ethics and laws. |
|
439. |
महामखः | mahāmakhaḥ | He who is reigning as the wish-yielder of all sacrifices. |
|
440. |
नक्षत्रनेमिः | nakṣatranemiḥ | He who is the rim of the wheel holding all celestial bodies. |
|
441. |
नक्षत्री | nakṣatrī | He who is the lunar brilliance outshining all stars. |
|
442. |
क्षमः | kṣamaḥ | He who is incessantly dexterous, tolerant. |
|
443. |
क्षामः | kṣāmaḥ | He who is resting in the remainder, at the end of all transformations. |
|
444. |
समीहनः | samīhanaḥ | He who is wishing welfare for everything and all. |
|
यज्ञ इज्यो महेज्यश्च क्रतु: सत्रं सतां गति: । सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमम् ।। 48 ।। |
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|
445. |
यज्ञः | yajñaḥ | He who is of the nature of sacrifice, the source of existence and expression. |
|
446. |
इज्यः | ijyaḥ | Worshippable by yagas. |
|
447. |
महेज्यः | mahejyaḥ | He who is the loftiest of those to be worshipped by yagas. |
|
448. |
क्रतुः | kratuḥ | He who is Kratu (a kind of sacrifice) personified. |
|
449. |
सत्रम् | satram | Spiritual performance to benefit the good and deter the bad. |
|
450. |
सतां गतिः | satām gatiḥ | He who is the refuge for the good and noble. |
|
451. |
सर्वदर्शी | sarvadarśī | He who knows everything and all, in general and particular. |
|
452. |
विमुक्तात्मा | vimuktātmā | He who is freed of all bondages. |
|
453. |
सर्वज्ञ: | sarvajñaḥ | He who is all-knowing. |
|
454. |
ज्ञानमुत्तमम् | jñānamuttamam | Supremely fulfilling knowledge. |
|
सुव्रत: सुमुख: सूक्ष्म: सुघोष: सुखद: सुहृत् । मनोहरो जितक्रोधो वीरबाहुर्विदारण: ।। 49 ।। |
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|
455. |
सुव्रत: | suvrataḥ | He who is with benign and benevolent vow. |
|
456. |
सुमुख: | sumukhaḥ | Having exquisitely beautiful face. |
|
457. |
सूक्ष्म: | sūkṣmaḥ | He who is the subtle source of all gross and perceptible phenomena. |
|
458. |
सुघोष: | sughoṣaḥ | With astounding Vedic utterance. |
|
459. |
सुखद: | sukhadaḥ | Bestower of delight to the good and noble. |
|
460. |
सुहृत् | suhṛt | Benefactor, without reciprocal expectation. |
|
461. |
मनोहर: | manoharaḥ | He who is with blissfulness that captivates the mind. |
|
462. |
जितक्रोध: | jitakrodhaḥ | He who has mastery over anger. |
|
463. |
वीरबाहु: | vīrabāhuḥ | He who is having valorous hands. |
|
464. |
विदारण: | vidāraṇaḥ | He who is the render of the wicked and vicious. |
|
स्वापन: स्ववशो व्यापी नैकात्मा नैककर्मकृत् । वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वर: ।। 50 ।। |
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|
465. |
स्वापन: | swāpanaḥ | He who is the Mystifier. |
|
466. |
स्ववश: | svavaśaḥ | One with full sovereignty. |
|
467. |
व्यापी | vyāpī | He who is permeating everywhere, everything. |
|
468. |
नैकात्मा | naikātmā | He who is multi-souled, manifesting manifold entities. |
|
469. |
नैककर्मकृत् | naikakarmakṛt | Doing simultaneously multiple activities, like creation, preservation and dissolution, in general and in particular. |
|
470. |
वत्सर: | vatsaraḥ | He who is hosting everything and all. |
|
471. |
वत्सल: | vatsalaḥ | He who loves one and all alike. |
|
472. |
वत्सी | vatsī | He who protects one and all, (like cow does her calves). |
|
473. |
रत्नगर्भ: | ratnagarbhaḥ | Womb of all riches, like the ocean - the womb of all jewels. |
|
474. |
धनेश्वर: | dhaneśwaraḥ | God of wealth. |
|
धर्मगुब्धर्मकृद्धर्मी सदसत्क्षरमक्षरम् । अविज्ञाता सहस्रांशुर्विधाता कृतलक्षण: ।। 51 ।। |
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|
475. |
धर्मगुप् | dharmagup | Protector of dharma. |
|
476. |
धर्मकृत् | dharmakṛt | Instituting and practising dharma (despite being above its orbit). |
|
477. |
धर्मी | dharmī | Source and sustenance of dharma. |
|
478. |
सत् | sat | That which shines as the ultimate truth, substratum, in everything. |
|
479. |
असत् | asat | The ultimate truth displaying the perishables. |
|
480. |
क्षरम् | kṣaraṃ | The perishable, meaning all the existing phenomena. |
|
481. |
अक्षरम् | akṣaram | The imperishable base of all the perishables. |
|
482. |
अविज्ञाता | avijñātā | Not conscious of any doership. |
|
483. |
सहस्रांशु: | sahasrāṃśuḥ | Having thousands of rays. |
|
484. |
विधाता | vidhāta | The actual carrier of everything in creation. |
|
485. |
कृतलक्षण: | kṛtalakṣaṇaḥ | He who generates ample characteristics to reveal His presence. |
|
गभस्तिनेमि: सत्त्वस्थ: सिंहो भूतमहेश्वर: । आदिदेवो महादेवो देवेशो देवभृद्गुरु: ।। 52 ।। |
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|
486. |
गभस्तिनेमि: | gabhastinemiḥ | The rim of the wheel of creation. |
|
487. |
सत्त्चस्थ: | sattvasthaḥ | Abiding in sattva guna. |
|
488. |
सिंह: | simhaḥ | Valorous like a lion. |
|
489. |
भूतमहेश्वर: | bhūtamaheśwaraḥ | The first and ultimate Lord of all beings. |
|
490. |
आदिदेव: | ādidevaḥ | The first of Gods. |
|
491. |
महादेव: | mahādevaḥ | The Greatest of Gods. |
|
492. |
देवेश: | deveśaḥ | Lord of Devas. |
|
493. |
देवभृद्गुरु: | devabhṛdguruḥ | Teacher (guru) for Indra, the chief of devas. |
|
उत्तरो गोपतिर्गोप्ता ज्ञानगम्य: पुरातन: । शरीरभूतभृद्भोक्ता कपीन्द्रो भूरिदक्षिण: ।। 53 ।। |
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|
494. |
उत्तर: | uttaraḥ | Deliverer from repeated births and deaths. |
|
495. |
गोपति: | gopatiḥ | Rearer of cattle. |
|
496. |
गोप्ता | goptā | Protector of cows. |
|
497. |
ज्ञानगम्य: | jñānagamyaḥ | Attainable by right knowledge (jñāna). |
|
498. |
पुरातन: | purātanaḥ | Exceedingly ancient. |
|
499. |
शरीरभूतभृत् | śarīrbhūtbhṛt | The soul of pañchabhūtas, the base of all existence, creation. |
|
500. |
भोक्ता | bhoktā | Enjoyer in one and all. |
|
501. |
कपीन्द्र: | kapīndraḥ | Lord of kapees (monkeys) ; One born as varaaha (boar). |
|
502. |
भूरिदक्षिण: | bhūridakṣiṇaḥ | Receiver of numerous dakṣinās during yajñās and performances. |
|
सोमपोऽमृतप: सोम: पुरुजित्पुरुसत्तम: । विनयो जय: सत्यसन्धो दाशार्ह: सात्त्वतां पति: ।। 54 ।। |
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|
503. |
सोमप: | somapaḥ | Invigorator of all plant life. |
|
504. |
अमृतप: | amṛtapaḥ | One who drinks the ecstasy of the Self lavishly. |
|
505. |
सोम: | somaḥ | Invigorator of all plant life. |
|
506. |
पुरुजित् | purujit | Gainer of victory over foes. |
|
507. |
पुरुसत्तम: | purusattamaḥ | Of Universal form, with Supreme Excellence. |
|
508. |
विनय: | vinayaḥ | humility embodied, even while punishing the wicked. |
|
509. |
जय: | jayaḥ | knowing only to win and succeed. |
|
510. |
सत्यसन्ध: | satyasandhaḥ | always given to truthful thoughts and imaginations. |
|
511. |
दाशार्ह: | dāśārhaḥ | Always deserving to be treated with offerings (daśa). |
|
512. |
सात्त्वतां पति: | sāttvatāṃ patiḥ | One who gave out or commented upon the 'Sāttvatām' tantra. |
|
जीवो विनयितासाक्षी मुकुन्दोऽमितविक्रम: । अम्भोनिधिरनन्तात्मा महोदधिशयोऽन्तक: ।। 55 ।। |
|||
|
513. |
जीव: | jīvaḥ | Living presence, that animates and activates the body through pranas. |
|
514. |
विनयितासाक्षी | vinayitāsākṣī | Witness of the humility of devotees. |
|
515. |
मुकुन्द: | mukundaḥ | Bestower of liberation. |
|
516. |
अमितविक्रम: | amitvikramaḥ | One with unlimited power and valour, with immeasurable gait. |
|
517. |
अम्भोनिधि: | ambhonidhiḥ | One in whom all beings from Devas and the rest, dwell. |
|
518. |
अनन्तात्मा | anantātmā | One infinite in potential and dimension. |
|
519. |
महोदधिशय: | mahodadhiśayaḥ | Who remains afloat even in deluge. |
|
520. |
अन्तक: | antakaḥ | Who brings about the end of all. |
|
अजो महार्ह: स्वाभाव्यो जितामित्र: प्रमोदन: । आनन्दो नन्दनो नन्द: सत्यधर्मा त्रिविक्रम: ।। 56 ।। |
|||
|
521. |
अज: | ajaḥ | 'A' means Mahavishnu. So the word means one who is born of Vishnu i.e. Kaama Deva. |
|
522. |
महार्ह: | mahārhaḥ | One who is fit for great worship. |
|
523. |
स्वाभाव्य: | svābhāvyaḥ | Seated in his own nature. |
|
524. |
जितामित्र: | jitāmitraḥ | One who has conquered the inner enemies like attachment, anger, etc. as also external enemies like Ravana, Kumbhakarna, etc. |
|
525. |
प्रमोदन: | pramodanaḥ | Always joyous and bestowing joy. |
|
526. |
आनन्द: | ānandaḥ | One blissful. |
|
527. |
नन्दन: | nandanaḥ | One who delights. |
|
528. |
नन्द: | nandaḥ | One endowed exceedingly with all attainments. |
|
529. |
सत्यधर्मा | satyadharmā | Having truthfulness as his attribute. |
|
530. |
त्रिविक्रम: | trivikramaḥ | Who transcends the three worlds. |
|
महर्षि: कपिलाचार्य: कृतज्ञो मेदिनीपति: । त्रिपदस्त्रिदशाध्यक्षो महाशृंग: कृतान्तकृत् ।। 57 ।। |
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|
531. |
महर्षि: कपिलाचार्य: | maharṣiḥ kapilācāryaḥ | Who was the teacher Kapila Maharshi. |
|
532. |
कृतज्ञ: | kṛtajñaḥ | Who is the world as well as its knower. |
|
533. |
मेदिनीपति: | medinīpatiḥ | The Lord of the Earth. |
|
534. |
त्रिपद: | tripadaḥ | Having three strides. |
|
535. |
त्रिदशाध्यक्ष: | tridaśādhyakṣaḥ | Who presides over waking, dream and sleep states. |
|
536. |
महाशृंग: | mahāśṛngaḥ | Having great antennas, to carry Vedas. |
|
537. |
कृतान्तकृत् | kṛtāntakṛt | Who instruments the extinction of whatever is born. |
|
महावराहो गोविन्द: सुषेण: कनकांगदी । गुह्यो गभीरो गहनो गुप्तश्चक्रगदाधर: ।। 58 ।। |
|||
|
538. |
महावराह: | mahāvarāhaḥ | The great Cosmic Boar. |
|
539. |
गोविन्द: | govindaḥ | Who is attainable by Vedic pronouncements. |
|
540. |
सुषेण: | suṣeṇaḥ | Having esteemed army. |
|
541. |
कनकाङ्गदी | kanakāngadī | Having golden armlets. |
|
542. |
गुह्य: | guhyaḥ | Having to be known by esoteric knowledge of the Upanishads. Residing in the cavity of heart. |
|
543. |
गभीर: | gabhīraḥ | One blissful. |
|
544. |
गहन: | gahanaḥ | Hard to enter. Witness of wakeful, dream and sleep states. |
|
545. |
गुप्त: | guptaḥ | Well hidden, one who is not an object of words, thoughts etc. |
|
546. |
चक्रगदाधर: | cakragadādharaḥ | One who wields discuss and mace. |
|
वेधा: स्वांगोऽजित: कृष्णो दृढ: संकर्षणोऽच्युत: । वरुणो वारुणो वृक्ष: पुष्कराक्षो महामना: ।। 59 ।। |
|||
|
547. |
वेधा: | vedhāḥ | One who bestows regulation (vidhāna ). |
|
548. |
स्वाङ्ग: | svāṅgaḥ | One who makes himself participate in accomplishing tasks. |
|
549. |
अजित: | ajitaḥ | One who is ever invincible. |
|
550. |
कृष्ण: | kṛṣṇaḥ | One who is known as Krishna-dvaipāyana. |
|
551. |
दृढ: | dṛdhaḥ | One whose nature and ability are unshakeable. |
|
552. |
सङ्कर्षणोऽच्युत: | saṅkarṣaṇo'cyutaḥ | One attracting all beings and having no fall. |
|
553. |
वरुण: | varuṇaḥ | The setting Sun who withdraws his rays. |
|
554. |
वारुण: | vāruṇaḥ | Varuna's son Vasiṣṭha or Agastya. |
|
555. |
वृक्ष: | vṛkṣaḥ | One unshakeable like the tree. |
|
556. |
पुष्कराक्ष: | puṣkarākṣaḥ | One sparkling like Consciousness or whose eyes shine like the Lotus. |
|
557. |
महामना: | mahāmanāḥ | One whose mind does the triple function of creation, preservation and dissolution of the universe. |
|
भगवान् भगहानन्दि वनमाली हलायुध: । आदित्यो ज्योतिरादित्य: सहिष्णुर्गतिसत्तम: ।। 60 ।। |
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|
558. |
भगवान् | bhagavān | One with all the six excellences, namely wealth, dharma, fame, prosperity, spiritual wisdom and dispassion. |
|
559. |
भगहा | bhagahā | One who retracts the above excellences in the wake of dissolution. |
|
560. |
आनन्दि | ānandī | One blissful in nature. |
|
561. |
वनमाली | vanamālī | One wearing the garland, called Vaijayanti, made of wild flowers. |
|
562. |
हलायुध: | halāyudhaḥ | One wielding the plough as weapon, as depicted by Balarāma. |
|
563. |
आदित्य: | ādityaḥ | One born of Aditi as Vāmana. |
|
564. |
ज्योतिरादित्य: | jyotirādityaḥ | One dwelling in the orb of sun. |
|
565. |
सहिष्णु: | sahiṣṇuḥ | One forbearing pairs of opposites like heat and cold. |
|
566. |
गतिसत्तम: | gatisattamaḥ | The final support of all, and the greatest of all beings. |
|
सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रद: । दिविस्पृक् सर्वदृग्व्यासो वाचस्पतिरयोनिज: ।। 61 ।। |
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|
567. |
सुधन्वा | sudhanvā | One with Shārnga, the weapon of rare excellence. |
|
568. |
खण्डपरशु: | khaṇḍaparaśuḥ | One with the war axe to destroy enemies. |
|
569. |
दारुण: | dāruṇaḥ | One unrelenting and merciless to the evil-mongers. |
|
570. |
द्रविणप्रद: | draviṇapradaḥ | One bestowing wealth on devotees. |
|
571. |
दिविस्पृक् | divispṛk | One touching the heavens by his gait. |
|
572. |
सर्वदृग्व्यास: | sarvadṛgvyāsaḥ | One who comprehends everything and all. |
|
573. |
वाचस्पतिरयोनिज: | vācaspatirayonijaḥ | One who has mastered all learning, also not born of a mother. |
|
त्रिसामा सामग: साम निर्वाणं भेषजं भिषक् । संन्यासकृच्छम: शान्तो निष्ठा शान्ति: परायणम् ।। 62 ।। |
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|
574. |
त्रिसामा | trisāmā | One adored by Sāma-veda reciters through Devavratam, the triple sāmas. |
|
575. |
सामग: | sāmagaḥ | One who recites the Sāma-gāna. |
|
576. |
साम: | sāmaḥ | He who is Sāma among Vedas. |
|
577. |
निर्वाणम् | nirvāṇam | That wherein all torments cease, which is characterized by the ultimate bliss. |
|
578. |
भेषजम् | bheṣajam | Medicine to relieve malady of worldliness. |
|
579. |
भिषक् | bhiṣak | The physician who relieves the disease of worldliness,as Krishna does through the Bhagavad Gita. |
|
580. |
सन्न्यासकृत् | sanyāsakṛt | The author of Sannyasa for the attainment of liberation. |
|
581. |
शम: | śamaḥ | The ordainer of placidity as the paramount discipline for Sannyasins (ascetics). |
|
582. |
शान्त: | śāntaḥ | Quiescent, devoid of fondness in worldly pleasures. |
|
583. |
निष्ठा | niṣṭhā | One in whom rest all beings during cosmic dissolution. |
|
584. |
शान्ति: | śāntiḥ | One in whom there is full recession of ignorance, avidya; namely Brahman. |
|
585. |
परायणम् | parāyaṇam | The highest refuge, whence none returns to lower planes. |
|
शुभांग: शान्तिद: स्रष्टा कुमुद: कुवलेशय: । गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रिय: ।। 63 ।। |
|||
|
586. |
शुभांग: | śubhāṅgaḥ | One with exquisitely comely body. |
|
587. |
शान्तिद: | śāntidaḥ | One showering redemption from delusional clinging, hostility, etc. |
|
588. |
स्रष्टा | sraṣṭā | One instituting everything at the start of creation. |
|
589. |
कुमुद: | kumudaḥ | One rejoicing in the earth. |
|
590. |
कुवलेशय: | kuvaleśayaḥ | One lying on water that surrounds earth. Also one who is lying on the serpent Aadishesha. |
|
591. |
गोहित: | gohitaḥ | He who befriended the cows by protecting them from rains, holding up the Govardhana mountain. |
|
592. |
गोपति: | gopatiḥ | Vishnu, the the Lord of earth. |
|
593. |
गोप्ता | goptā | One protecting the entire earth. |
|
594. |
वृषभाक्ष: | vṛṣabhākṣaḥ | One who by his glance showers all desirable objects. Vrishabha means dharma, and so one whose look infuses dharma. |
|
595. |
वृषप्रिय: | vṛṣapriyaḥ | One who cherishes dharma. |
|
अनिवर्ती निवृत्तात्मा संक्षेप्ता क्षेमकृच्छिव: । श्रीवत्सवक्षा: श्रीवास: श्रीपति: श्रीमतां वर: ।। 64 ।। |
|||
|
596. |
अनिवर्ती | anivartī | One who never recoils from dharma and dharmic ventures. |
|
597. |
निवृत्तात्मा | nivṛttātmā | One given to recede from sensory objects and involvement. |
|
598. |
संक्षेप्ता | sankṣeptā | One who compacts the extensive universe into its subtle form at the time of cosmic dissolution. |
|
599. |
क्षेमकृत्: | kṣemakṛt | One giving protection to whatever His devotees have. |
|
600. |
शिव: | śivaḥ | One given to purify those remembering Him. |
|
601. |
श्रीवत्सवक्षा: | śrīvatsavakṣāḥ | One with the mark of Shrivatsa on his chest. |
|
602. |
श्रीवासः | śrīvāsaḥ | One with Shridevi dwelling in his heart. |
|
603. |
श्रीपतिः | śrīpatiḥ | One who is the consort of Shri, Mahalakshmi. |
|
604. |
श्रीमतां वरः | śrīmatāṃ varaḥ | One who is supreme among all deities possessing power and wealth. |
|
श्रीद: श्रीश: श्रीनिवास: श्रीनिधि: श्रीविभावन: । श्रीधर: श्रीकर: श्रेय: श्रीमॉंल्लोकत्रयाश्रय: ।। 65 ।। |
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|
605. |
श्रीद: | śrīdaḥ | One who showers wealth on devotees. |
|
606. |
श्रीश: | śrīśaḥ | The Lord of Goddess Śri. |
|
607. |
श्रीनिवास: | śrīnivāsaḥ | Dwelling in the prosperous. |
|
608. |
श्रीनिधि: | śrīnidhiḥ | The abode of virtue and power. |
|
609. |
श्रीविभावन: | śrīvibhāvanaḥ | Awarder of all kinds of prosperity and virtue compatible with one's actions. |
|
610. |
श्रीधर: | śrīdharaḥ | One bearing the mother of all, Sri, in his chest. |
|
611. |
श्रीकर: | śrīkaraḥ | One making those who praise, think about and worship Him, virtuous and powerful. |
|
612. |
श्रेय: | śreyaḥ | Attainment of what is un-decaying. |
|
613. |
श्रीमान् | śrīmān | One who embodies all kinds of Shri, namely goodness, beauty, power, etc. |
|
614. |
लोकत्रयाश्रयः | lokatrayāśrayaḥ | One who supports all the three worlds. |
|
स्वक्ष: स्वंग: शतानन्दो नन्दिर्ज्योतिर्गणेश्वर: । विजितात्मा विधेयात्मा सत्कीर्तिश्छिन्नसंशय: ।। 66 ।। |
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|
615. |
स्वक्ष: | svakṣaḥ | One whose eyes are enchanting like lotus flowers. |
|
616. |
स्वङ्ग: | svaṅgaḥ | One whose limbs are handsome. |
|
617. |
शतानन्द: | śatānandaḥ | One whose singular bliss is divided hundredfold. |
|
618. |
नन्दि: | nandiḥ | One who is bliss condensed. |
|
619. |
ज्योतिर्गणेश्वरः | jyotirgaṇeśvaraḥ | The Lord of the aggregate of stars. |
|
620. |
विजितात्मा | vijitātmā | Who has conquered the mind. |
|
621. |
अविधेयात्मा | avidheyātmā | Whose nature cannot be subdued by anyone. |
|
622. |
सत्कीर्तिः | sat-kīrtiḥ | Who has the fame of being true. |
|
623. |
छिन्नसंशयः | chinnasaṃśayaḥ | Who is free of all doubts, is an embodiment of clarity. |
|
उदीर्ण: सर्वतश्चक्षुरनीश: शाश्वतस्थिर: । भूशयो भूषणो भूतिर्विशोक: शोकनाशन: ।। 67 ।। |
|||
|
624. |
उदीर्ण: | udeerṇaḥ | Who excels all beings. |
|
625. |
सर्वतश्चक्षुः | sarvataḥ-cakṣuḥ | Who, being Consciousness, is all-eyed and can see everything and all. |
|
626. |
अनीशः | anīśaḥ | Who has none to control him. |
|
627. |
शाश्वतः-स्थिरः | śāśvataḥ-sthiraḥ | Who is eternal as well as unchanging. |
|
628. |
भूशयः | bhūśayaḥ | Who, while crossing over to Lanka, had to lie on the sea-shore. |
|
629. |
भूषणः | bhūṣaṇaḥ | Who, by various incarnations, ornamented the Earth. |
|
630. |
भूतिः | bhūtiḥ | Who sources and is also the essence of all glories. |
|
631. |
विशोकः | viśokaḥ | One free from all grief and torment. |
|
632. |
शोकनाशनः | śokanāśanaḥ | One who wipes off all afflictions of devotees. |
|
अर्चिष्मानर्चित: कुम्भो विशुद्धात्मा विशोधन: । अनिरुद्धोऽप्रतिरथ: प्रद्युम्नोऽमितविक्रम: ।। 68 ।। |
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|
633. |
अर्चिष्मान् | arciṣmān | He who bestows sun, moon and other heavenly bodies with luminosity. |
|
634. |
अर्चितः | arcitaḥ | One who is worshipped by one and all. |
|
635. |
कुम्भः | kumbhaḥ | He who comprehends everything in Himself as in a pitcher. |
|
636. |
विशुद्धात्मा | viśuddhātmā | Wholesomely pure being devoid of sattva, rajas and tamas. |
|
637. |
विशोधनः | viśodhanaḥ | One who cleanses all, through their remembrance of him. |
|
638. |
अनिरुद्धः | aniruddhaḥ | One who cannot be restrained. |
|
639. |
अप्रतिरथः | apratirathaḥ | One with no adversary. |
| 640. | प्रद्युम्नः | pradyumnaḥ | One with superior wealth. |
|
641. |
अमितविक्रमः | amitavikramaḥ | One with boundless valour. |
|
कालनेमिनिहा वीर: शौरि: शूरजनेश्वर: । त्रिलोकात्मा त्रिलोकेश: केशव: केशिहा हरि: ।। 69 ।। |
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|
642. |
कालनेमिनिहा | kālaneminihā | He who killed demon Kaalanemi. |
|
643. |
वीर: | vīraḥ | He who is valiant and resolute. |
|
644. |
शौरि: | śauriḥ | Born in the Shoora clan. |
|
645. |
शूरजनेश्वर: | śūrajaneśvaraḥ | Controlling Lord of all heroic and powerful persons. |
|
646. |
त्रिलोकात्मा | trilokātmā | The Soul of all three worlds. |
|
647. |
त्रिलोकेश: | trilokeśaḥ | The Lord controlling every one in the three worlds. |
|
648. |
केशव: | keśavaḥ | The source and support of sunlight. |
|
649. |
केशिहा | keśihā | Slayer of the asura Keshi. |
|
650. |
हरि: | hariḥ | Destroyer of material and sentient causes of worldliness. |
|
कामदेव: कामपाल: कामी कांत: कृतागम: । अनिर्देश्यवपुर्विष्णुर्वीरोऽनन्तो धनंजय: ।। 70 ।। |
|||
|
651. |
कामदेव: | kāmadevaḥ | One desired by those seeking dharma, artha, kaama and moksha. |
|
652. |
कामपाल: | kāmapālaḥ | One who protects the desireful lot. |
|
653. |
कामी | kāmī | One whose desires are fulfilled. |
|
654. |
कांत: | kāntaḥ | One with the best of comeliness. |
|
655. |
कृतागम: | kṛtāgamaḥ | The source of all scriptures like shruti, smriti etc. |
|
656. |
अनिर्देश्यवपु: | anirdeśyavapuḥ | One with undescribable form. |
|
657. |
विष्णु: | viṣṇuḥ | One with brilliance filling the earth and heaven. |
|
658. |
वीर: | vīraḥ | One able to travel anywhere freely. |
|
659. |
अनन्त: | anantaḥ | One pervading everywhere freely. |
|
660. |
धनञ्जयः | dhanañjayaḥ | Arjuna who conquered and gained the wealth of all four quarters. |
|
ब्रह्मण्यो ब्रह्मकृद् ब्रह्मा ब्रह्म ब्रह्मविवर्धन: । ब्रह्मविद्ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रिय: ।। 71 ।। |
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|
661. |
ब्रह्मण्य: | brahmaṇyaḥ | One who promotes Brahmanas, who represent Vedic knowledge and austerity leading to Brāhmic realization. |
|
662. |
ब्रह्मकृत् | brahmakṛt | One performing tapas (austerity ). |
|
663. |
ब्रह्मा | brahmā | Creator. |
|
664. |
ब्रह्म | brahma | One given to expansion. One who is the ultimate Truth. |
|
665. |
ब्रह्मविवर्धन: | brahmavivardhanaḥ | One who promotes austerity and allied disciplines. |
|
666. |
ब्रह्मवित् | brahmavit | One well-versed in Vedas and their true import. |
|
667. |
ब्राह्मण: | brāhmaṇaḥ | One who, knowing Brahman, instructs the means to attain Brahman. |
|
668. |
ब्रह्मी | brahmī | One who embodies austerity, Vedic knowledge etc., which essentially represent Brahman. |
|
669. |
ब्रह्मज्ञ: | brahmajñaḥ | One who knows Brahman well. |
|
670. |
ब्राह्मणप्रिय: | brāhmaṇapriyaḥ | One dear to Brāhmanas, to whom Brāhmanas too are dear. |
|
महाक्रमो महाकर्मा महातेजा महोरग: । महाक्रतुर्महायज्वा महायज्ञो महाहवि: ।। 72 ।। |
|||
|
671. |
महाक्रम: | mahākramaḥ | One with magnificent strides. |
|
672. |
महाकर्मा | mahākarmā | One given to stupendous tasks like creation and preservation of world. |
|
673. |
महातेजा | mahātejā | One of exquisite splendour, the source of all luminaries in the world. |
|
674. |
महोरग: | mahoragaḥ | The great serpent. |
|
675. |
महाक्रतु: | mahākratuḥ | The great sacrifice, Ashwamedha and the like. |
|
676. |
महायज्वा | mahāyajvā | The great performer of sacrfices meant for the welfare of the world. |
|
677. |
महायज्ञ: | mahāyajñaḥ | The great sacrifice. |
|
678. |
महाहवि: | mahāhaviḥ | The great sacrificial offering, namely the world, conceived as the manifestation of Brahman. |
|
स्तव्य: स्तवप्रिय: स्तोत्रं स्तुति: स्तोता रणप्रिय:। पूर्ण: पूरयिता पुण्य: पुण्यकीर्तिरनामय: ।। 73 ।। |
|||
|
679. |
स्तव्य: | stavyaḥ | The one who should be worshipped by all, not one who feels the need to worship any other deity. |
|
680. |
स्तवप्रिय: | stavapriyaḥ | One loving hymns. |
|
681. |
स्तोत्रम् | stotram | One attainable by hymns, hence called the hymn itself. |
|
682. |
स्तुति: | stutiḥ | One to be found by and in hymns of praise. |
|
683. |
स्तोता | stotā | One found in the reciter of hymns. |
|
684. |
रणप्रिय: | raṇapriyaḥ | One delighting in the battle meant for protecting the world, by ridding the wicked and sinful. |
|
685. |
पूर्ण: | pūrṇaḥ | One who is full and fulfilled, as the source and sustenance of one and all. |
|
686. |
पूरयिता | pūrayitā | One who is given to fulfill all those who seek Him. |
|
687. |
पुण्य: | puṇyaḥ | Listening to and absorbing whose glory and excellences generates virtue in the worshippers. |
|
688. |
पुण्यकीर्ति: | puṇyakīrtiḥ | One of pious fame, which also confers great merit on others. |
|
689. |
अनामय: | anāmayaḥ | One free from all kinds of disease and torment. |
|
मनोजवस्तीर्थकरो वसुरेता वसुप्रद:। वसुप्रदो वासुदेवो वसुर्वसुमना हवि: ।। 74 ।। |
|||
|
690. |
मनोजव: | manojavaḥ | One having the speed of mind. |
|
691. |
तीर्थकर: | tīrthakaraḥ | He who renders one a purifier, enabling him to remove even others’ blemishes. |
|
692. |
वसुरेता: | vasuretāḥ | He who has gold-like semen. |
|
693. |
वसुप्रद: | vasupradaḥ | He who is bestower of all forms of wealth |
|
694. |
वसुप्रद: | vasupradaḥ | He who showers emancipation as well, bringing freedom and ecstasy to the mind. |
|
695. |
वासुदेव: | vāsudevaḥ | The son of Vasudeva. |
|
696. |
वसु: | vasuḥ | In whom the entire creation inheres. |
|
697. |
वसुमना: | vasumanāḥ | One whose mind resides everywhere and in everything. |
|
698. |
हवि: | haviḥ | Havis or sacrificial offering. |
|
सद्गति: सत्कृति: सत्ता सद्भूति: सत्परायण: । शूरसेनो यदुश्रेष्ठ: सन्निवास: सुयामुन: ।। 75 ।। |
|||
|
699. |
सद्गति: | sadgatiḥ | One who is the refuge for truthful people. |
|
700. |
सत्कृति: | satkṛtiḥ | One striving to protect the world. |
|
701. |
सत्ता | sattā | That prevalence or expression, which does not give room for any external-internal division. |
|
702. |
सद्भूति: | sadbhūtiḥ | The supreme unnegatable and unaffected presence manifesting itself in multiple ways. |
|
703. |
सत्परायण: | satparāyaṇaḥ | The refuge for those who realize the Truth. |
|
704. |
शूरसेन: | śūrasenaḥ | One possessing an army of Hanuman like heroes. |
|
705. |
यदुश्रेष्ठ: | yaduśreṣṭhaḥ | The greatest among the Yadus, namely Krishna. |
|
706. |
सन्निवास: | sannivāsaḥ | The resort of the wise, the enlightened. |
|
707. |
सुयामुन: | suyāmunaḥ | Surrounded by many an esteemed person, whose life is linked with Yamuna, for instance Nandagopa, Yasoda, Balabhadra, Subhadra, etc. |
|
भूतावासो वासुदेव: सर्वासुनिलयोऽनल: । दर्पहा दर्पदो दृप्तो दुर्धरोऽथापराजित: ।। 76 ।। |
|||
|
708. |
भूतावास: | bhūtāvāsaḥ | In whom dwell all beings. |
|
709. |
वासुदेव: | vāsudevaḥ | Divinity enfolding the universe by Maya. |
|
710. |
सर्वासुनिलय: | sarvāsunilayaḥ | In whom all vital forces merge. |
|
711. |
अनल: | analaḥ | He who has unlimited wealth and power. |
|
712. |
दर्पहा | darpahā | Who destroys the pride of the unrighteous. |
|
713. |
दर्पद: | darpadaḥ | He who imbues self-respect to the ones, that pursue righteousness in their life. |
|
714. |
दृप्त: | dṛptaḥ | One ever satisfied with the ceaseless delight arising from his own pure Self. |
|
715. |
दुर्धर: | durdharaḥ | One extremely hard to bear in one’s mind and heart and contemplate upon, as he is devoid of all kinds of adjuncts. |
|
716. |
अपराजित: | aparājitaḥ | Not subdued by inner enemies – attachment, delusion and the like – as also outer ones – demons etc. |
|
विश्वमूर्तिर्महामूर्तिर्दीप्तमूर्तिरमूर्तिमान् । अनेकमूर्तिरव्यक्त: शतमूर्ति: शतानन: ।। 77 ।। |
|||
|
717. |
विश्वमूर्ति: | viśvamūrtiḥ | Who has the entire universe as his body. |
|
718. |
महामूर्ति: | mahāmūrtiḥ | One with a majestic, amazing form lying in the milky ocean on the bed of a huge serpent, called Aadishesha. |
|
719. |
दीप्तमूर्ति: | dīptamūrtiḥ | With an effulgent form constituted by knowledge. |
|
720. |
अमूर्तिमान् | amūrtimān | Devoid of embodiment resulting from the effects of karma, activity. |
|
721. |
अनेकमूर्ति: | anekamūrtiḥ | Who assumes numerous bodies as displayed by creation and plural existence. |
|
722. |
अव्यक्त: | avyaktaḥ | Who cannot be identified as any one in particular, though he is displayed in many forms. |
|
723. |
शतमूर्ति: | śatamūrtiḥ | Who assumes various imaginary forms for contemporary objectives, though himself is form-free Consciousness itself. |
|
724. |
शतानन: | śatānanaḥ | Who is with hundred faces, meaning who takes on many a form. |
|
एको नैक: सव: क: किं यत्तत्पदमनुत्तमम् । लोकबन्धुर्लोकनाथो माधवो भक्तवत्सल: ।। 78 ।। |
|||
|
725. |
एक: | ekaḥ | One who does not admit any internal or external differences as the sensory perceptions make us think. |
|
726. |
नैक: | naikaḥ | One who has umpteen bodies created by illusion. |
|
727. |
सव: | savaḥ | Who is the Yajña wherein the Soma juice is extracted. |
|
728. |
क: | kaḥ | 'Kah' means happiness, hence the source of happiness as well, meaning one who consists of joy. |
| 729. | किम् | kim | That about which the enquiry as to what That or He is always prevails, evoking ceaseless contemplation. |
|
730. |
यत् | yat | From where or what all expressions and extensions proceed, hence to which all enquiries in one way or another relate to. |
|
731. |
तत् | tat | That which all enquiries and enquirers always are bound to reach. |
|
732. |
पदमनुत्तमम् | padāmanuttamam | That abode which is superlative in every way, which all seekers of moksha aim at and reach, for redressing their needs and gaining fulfilment. |
|
733. |
लोकबन्धु: | lokabandhuḥ | The exclusive friend of the whole world |
|
734. |
लोकनाथ: | lokanāthaḥ | Lord and refuge of the entire world. |
|
735. |
माधव: | mādhavaḥ | One belonging to the lineage of Madhu. |
|
736. |
भक्तवत्सल: | bhaktavatsalaḥ | Who loves all devotees without exception. |
|
सुवर्णवर्णो हेमांगो वरांगश्चन् नांगदी । वीरहा विषम: शून्यो घृताशीरचलश्चल: ।। 79 ।। |
|||
| 737. | सुवर्णवर्ण: | suvarṇavarṇaḥ | Having golden hue. |
| 738. | हेमांग: | hemāṅgaḥ | One whose body as a whole is golden. |
| 739. | वरांग: | varāṅgaḥ | Having auspicious hands, feet, face, chest and other parts. |
| 740. | चन्दनांगदी | candanāṃgadī | One wearing adornments like armlets, radiating cool delight. |
| 741. | वीरहा | vīrahā | One destroying wicked heroes (Viras) (like Hiranyakashipu). |
| 742. | विषम: | vīṣamaḥ | Who has no equal. |
| 743. | शून्य: | śūnyaḥ | Who, devoid of attributes, is thought of as nothing, like space. |
| 744. | घृताशी: | ghṛtāśīḥ | Who sheds unfailing benediction. |
| 745. | अचल: | acalaḥ | Who has no movement or activity in him because of his omnipresence. |
| 746. | चल: | calaḥ | Who causes and hence has multiple movements and activities or he who moves like air. |
|
अमानी मानदो मान्यो लोकस्वामी त्रिलोकधृक् । सुमेधा मेधजो धन्य: सत्यमेधा धराधर: ।। 80 ।। |
|||
| 747. | अमानी | amānī | Who is free from any sense of ego, being pure and omnipresent. |
| 748. | मानदः | mānadaḥ | Who by dwelling in all bestows respectability to them. Or, he who by his Maayaa generates ego in living beings. |
| 749. | मान्यः | mānyaḥ | Who by virtue of His infinitude becomes the most venerable. |
| 750. | लोकस्वामी | lokasvāmī | Who is Lord of all the worlds. |
| 751. | त्रिलोकधृक् | trilokadhṛk | Who sustains the three spheres of wakefulness, sleep and dream. |
| 752. | सुमेधा: | sumedhāḥ | Who has immensely beautiful and bright intelligence. |
| 753. | मेधजः | medhajaḥ | Whose nature as well as source is pure Intelligence. |
| 754. | धन्यः | dhanyaḥ | Who is ever self-fulfilled. |
| 755. | सत्यमेधा: | satyamedhāḥ | Who has infallible intelligence. |
| 756. | धराधरः | dharādharaḥ | Who sustains the whole Earth merely by his fraction, as He is indescribably infinite. |
|
तेजोवृषो द्युतिधर: सर्वशस्त्रभृतां वर: । प्रग्रहो निग्रहो व्यग्रो नैकशृंगो गदाग्रज: ।। 81 ।। |
|||
| 757. | तेजोवृषः | tejovṛṣaḥ | Who by shedding heat and brilliance as the sun, causes rains through clouds. |
| 758. | द्युतिधरः | dyutidharaḥ | Who always bears splendor dispelling darkness and ignorance. |
| 759. | सर्वशस्त्रभृतां वरः | sarva-śastra-bhṛtāṃ-varaḥ | Who is the best of all wielding weapons. |
| 760. | प्रग्रहः | pragrahaḥ | Who delightfully accepts all the offerings of devotees. |
| 761. | निग्रह: | nigrahaḥ | Who intrinsically devours everything. |
| 762. | व्यग्र: | vyagraḥ | Who assiduously attends to every task. |
| 763. | नैकशृङग: | naikaśṛṅgaḥ | Who has four, not one, horns. |
| 764. | गदाग्रज: | gadāgrajaḥ | Who is ever self-fulfilled. |
|
चतुर्मूर्तिश्चतुर्बाहुश्चतुव्यूहश्चतुर्गति: । चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात् ।। 82 ।। |
|||
| 765. | चतुर्मूर्ति: | caturmūrtiḥ | Who is at once the Virāt, the Sūtrātma, Avyākṛta, and Turīya (four forms). |
| 766. | चतुर्बाहु: | caturbāhuḥ | Who is with four arms, as Mahavishnu is always described. |
| 767. | चतुर्व्यूह: | caturvyūhaḥ | Who displays jāgrat, suṣupti, svapna and turīya. |
| 768. | चतुर्गति: | caturgatiḥ | Who is the sole object of four ashramas as well as varnas of life. |
| 769. | चतुरात्मा | caturātmā | Who is dexterous in designing and performing anything any time anywhere. |
| 770. | चतुर्भाव: | caturbhāvaḥ | Who embodies all the four aspects of dharma, artha, kāma and moksha. |
| 771. | चतुर्वेदवित् | caturvedavit | Who knows all the four Vedas, namely Rik, Yajus, Sāma and Atharva. |
| 772. | एकपात् | ekapāt | Who has the whole existence as one foot, indicating that the entire endless creation is yet negligible before Him. |
|
समावर्तोऽनिवृत्तात्मा दुर्जयो दुरतिक्रम: । दुर्लभो दुर्गमो दुर्गो दुरावासो दुरारिहा ।। 83 ।। |
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| 773. | समावर्त: | samāvartaḥ | Who rotates the wheel of Samsara. |
| 774. | अनिवृत्तात्मा | anivṛttātmā | Who, due to his omnipresence, does not recede from anything any time. |
| 775. | दुर्जय: | durjayaḥ | Who is impossible to be subdued or conquered. |
| 776. | दुरतिक्रम: | duratikramaḥ | Who cannot be exceeded or circumvented by even sun and other celestial bodies. |
| 777. | दुर्लभ: | durlabhaḥ | Who can be attained only by exclusive devotion, which is hard to gain. |
| 778. | दुर्गम: | durgamaḥ | Who is hard to reach, due to His inwardness and subtle nature. |
| 779. | दुर्ग: | durgaḥ | Who is hard to attain, because of our senses, which can only pull us outward. |
| 780. | दुरावास: | durāvāsaḥ | Whom Yogis alone with hard effort can bring to dwell in their heart, within. |
| 781. | दुरारिहा | durārihā | Who exterminates demoniacal beings. |
|
शुभांगो लोकसारंग: सुतन्तुस्तन्तुवर्धन: । इन्द्रकर्मा महाकर्मा कृतकर्मा कृतागम: ।। 84 ।। |
|||
| 782. | शुभांग: | śubhāṅgaḥ | He whose form is delightful and auspicious to contemplate on. |
| 783. | लोकसारंग: | lōkasāraṅgaḥ | Who takes the essence of the world, as does the Saaranga, honey sucking beetle. |
| 784. | सुतन्तु: | sutantuḥ | Who is the string by which everything in creation is strung. |
| 785. | तन्तुवर्धन: | tantu-vardhanaḥ | Who holds the power to enhance the network of the world any time. |
| 786. | इन्द्रकर्मा | indra-karmā | Whose activities, like Indra’s, are amazing and laudable. |
| 787. | महाकर्मा | mahākarmā | Who instruments the endless creation, which includes the unsurpassable sky, space. |
| 788. | कृतकर्मा | kṛtakarmā | Who is ever fulfilled and has nothing further to gain or lose. |
| 789. | कृतागम: | kṛtāgamaḥ | Who has originated and gifted the Agamas, Vedas. |
|
उद्भव: सुन्दर: सुन्दो रत्ननाभ: सुलोचन: । अर्को वाजसन: शृंगी जयन्त: सर्वविज्जयी ।। 85 ।। |
|||
| 790. | उद्भव: | udbhavaḥ | Who is the sole indisputable source of all inanimate and animate creations. |
| 791. | सुन्दर: | sundaraḥ | Who is exquisitely beautiful, excelling all else. |
| 792. | सुन्द: | sundaḥ | Who is exceedingly soft and tender. |
| 793. | रत्ननाभ: | ratna-nābhaḥ | Who has enchanting navel. |
| 794. | सुलोचन: | sulocanaḥ | Who has fascinating, brilliant eyes. |
| 795. | अर्क: | arkaḥ | Whom Brahma, who is himself adored, worships fondly. |
| 796. | वाजसन: | vājasanaḥ | Who feeds and nourishes those who beseech Him. |
| 797. | श्रृंगी | śṛṅgī | Who in the form of fish floated in Pralaya waters with pronounced antenna. |
| 798. | जयन्त: | jayantaḥ | Who is ever victorious over enemies. |
| 799. | सर्वविज्जयी | sarvavijjayī | Who being all-knower, subdues all inner and outer adverse forces, and hence is the well-known paramount victor. |
|
सुवर्णबिन्दुरक्षोभ्य: सर्ववागीश्वरेश्वर: । महाहृदो महागर्तो महाभूतो महानिधि: ।। 86 ।। |
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| 800. | सुवर्णबिन्दु: | suvarṇabinduḥ | Whose bodily cells and limbs radiate golden effulgence. |
| 801. | अक्षोभ्य: | akṣobhyaḥ | Who is free from agitation caused by inner passions as well as sensory attractions, as also demoniacal adversaries. |
| 802. | सर्ववागीश्वरेश्वर: | sarva-vāgīśvareśvaraḥ | Who is the Lord of all great teachers of knowledge, like Brahma. |
| 803. | महाहृद: | mahāhradaḥ | Who is the great, unparallelled inner lake of the Supreme Self, where Yogis and Knowers bathe and float with spiritual ecstasy. |
| 804. | महागर्त: | mahāgartaḥ | Who is the huge hole of Maya, too difficult to surmount. |
| 805. | महाभूत: | mahābhūtaḥ | Whom time does not affect with the threefold division of past, present and future. |
| 806. | महानिधि: | mahānidhiḥ | Who is the great as well as the treasure, by realizing Him one becomes immensely great and resourceful. |
|
कुमुद: कुन्दर: कुन्द: पर्जन्य: पावनोऽनिल: । अमृताशोऽमृतवपु: सर्वज्ञ: सर्वतोमुख: ।। 87 ।। |
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| 807. | कुमुद: | kumudaḥ | Who bestows delight (muda) to earth (ku) by relieving her of the burden of wicked people. |
| 808. | कुन्दर: |
kuṅdaraḥ |
Who showers blessings, like the jasmine flower spreads its fragrance. |
| 809. | कुन्द: | kuṅdaḥ | Whose limbs are supple and comely like Jasmine (Kunda). |
| 810. | पर्जन्य: | parjanyaḥ | Who, like cloud, redresses the heat of the threefold sufferings (psycho-intellectual, material and Providential), also sheds like rain the objects of desire. |
| 811. | पावन: | pāvanaḥ | Who, when remembered, purifies devotees. |
| 812. | अनिल: | anilaḥ | Who is without sleep (Ilana); who is above all impulsions (Ilanam), due to his ever-watchfulness. |
| 813. | अमृताश: | amṛtāśaḥ | Who enjoys Amruta, immortal bliss, which is his nature. |
| 814. | अमृतवपु: | amṛtavapuḥ | Whose form is imperishable, immortal. |
| 815. | सर्वज्ञ: | sarvajñaḥ | Who is all-knowing, omniscient. |
| 816. | सर्वतोमुख: | sarvatōmukhaḥ | Who has faces in all directions. |
|
सुलभ: सुव्रत: सिद्ध: शत्रुजिच्छत्रुतापन: । न्यग्रोधोदुंबरोऽश्वत्थश्चाणूरान्ध्रनिषूदन: ।। 88 ।। |
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| 817. | सुलभ: | sulabhaḥ | Who is attained easily by offering anything one can or oneself. |
| 818. | सुव्रत: | suvrataḥ | Who enjoys pure offerings, not expensive ones. |
| 819. | सिद्ध: | siddhaḥ | Who, being omnipotent, is self-fulfilled. |
| 820. | शत्रुजित् | śatrujit | Who overcomes all enemies and evil. |
| 821. | शत्रुतापन: | śatrutāpanaḥ | Who torments the enemies of goodness and righteousness. |
| 822. | न्यग्रोध: | nyagrodhaḥ | Who, being on top of all, grows downward alone; who keeps everything below himself and reigns supreme. |
| 823. | उदुम्बर: | udumbaraḥ | Who, being the ultimate cause, reigns even above the sky, space. |
| 824. | अश्वत्थ: | aśvatthaḥ | Who, as manifest creation, is ever-fleeting, not even lasting till tomorrow. |
| 825. | चाणूरान्ध्र-निषूदन: | cāṇūrāndhra-niṣūdanaḥ | Who slayed even the mighty fighter Chanūra of the Andhra clan. |
|
सहस्रार्चि: सप्तजिह्व:सप्तैधा: सप्तवाहन: । अमूर्तिरनघोऽचिन्त्यो भयकृ्द्भयनाशन: ।। 89 ।। |
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| 826. | सहस्रार्चि: | sahasrārciḥ | One with thousands of luminous rays. |
| 827. | सप्तजिह्व: | sapta-jihvaḥ | Who as fire, has seven moving tongues. |
| 828. | सप्तैधा: | saptaidhāḥ | Who in his manifestation as fire has seven scintillations. |
| 829. | सप्तवाहन: | saptavāhanaḥ | Who in the form as Sun has seven horses as his vehicles. |
| 830. | अमूर्ति: | amūrtiḥ | Who is devoid of any solid form, being subtle and all-pervading. |
| 831. | अनघ: | anaghaḥ | Who is free of all sins and consequent sorrows. |
| 832. | अचिन्त्य: | acintyaḥ | Who cannot be approached or determined by any thought process, as He precedes and propels the mind and ideas. |
| 833. | भयकृत् | bhayakṛt | Who causes fear in the wicked. |
| 834. | भयनाशन: | bhaya-nāśanaḥ | Who redresses the fears of the good and noble. |
|
अणुर्बृहत्कृश: स्थूलो गुणभृन्निर्गुणो महान् । अधृत: स्वधृत: स्वास्य: प्राग्वंशो वंशवर्धन: ।। 90 ।। |
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| 835. | अणु: | aṇuḥ | Who is exceedingly subtle. |
| 836. | बृहत् | bṛhat | Who is mighty and magnificent. |
| 837. | कृश: | kṛśaḥ | Who is extremely thin, fine, supramaterial. |
| 838. | स्थूल: | sthūlaḥ | Who, pervading subtly in all the gross forms, is considered also as greatly gross. |
| 839. | गुणभृत् | guṇabhṛt | Who, is the source and sustenance of Sattva, Rajas and Tamas, the three Gunas, which bring about creation, preservation and dissolution. |
| 840. | निर्गुण: | nirguṇaḥ | Who is not involved in the Gunas, which belong to and constitute Prakṛti. |
| 841. | महान् | mahān | The majestic, magnificent. |
| 842. | अधृतः | adhṛtaḥ | Who supports all, like Panchabhootas, but who is not supported. |
| 843. | स्वधृतः | svadhṛtaḥ | Who rests on and is sustained by Himself. |
| 844. | स्वास्यः | svāsyaḥ | Whose face is enchantingly red like the inside of lotus. |
| 845. | प्राग्वंशः | prāgvaṃśaḥ | Who precedes all lineages in creation, unlike all the lineages we can think of. |
| 846. | वंशवर्धनः | vaṃśavardhanaḥ | Who enhances, adds to and reduces any and all lineages or their process in the world. |
|
भारभृत्कथितो योगी योगीश: सर्वकामद: । आश्रम: श्रमण: क्षाम: सुपर्णो वायुवाहन: ।। 91 ।। |
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| 847. | भारभृत् | bhārabhṛt | Who, in fact, forbears the weight of everything and all created and preserved. |
| 848. | कथितः | kathitaḥ | Who is described, defined and praised by all, including the immortal Vedas. |
| 849. | योगी | yogī | Who is always fused into, united with, Himself, His creation and manifestation, and hence remains a Yogi ceaselessly. |
| 850. | योगीशः | yogīśaḥ | Who is the Lord and Emperor of all Yogis, due to His omniscient nature. Knowledge is the content of Real Yoga and Yogic process. |
| 851. | सर्वकामदः | sarvakāmadaḥ | Who showers all desired results and outcomes. |
| 852. | आश्रमः | āśramaḥ | Who provides rest to all, fatigued by travelling in the fierce woods of worldliness. |
| 853. | श्रमणः | śramaṇaḥ | Who puts to tribulations those who live without viveka (discrimination). |
| 854. | क्षामः | kṣāmaḥ | Who leads beings to decline and disappearance. |
| 855. | सुपर्णः | suparṇaḥ | Who is the manifest tree of worldliness, with brilliant leaves, revealing its true nature, instilling the power of discrimination. |
| 856. | वायुवाहनः | vāyuvāhanaḥ | For whom the vehicle for movement is air. |
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धनुर्धरो धनुर्वेदो दण्डो दमयिता दम: । अपराजित: सर्वसहो नियन्ता नियमोऽयम: ।। 92 ।। |
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| 857. | धनुर्धरः | dhanurdharaḥ | Who, as Rama, wears the powerful bow. |
| 858. | धनुर्वेदः | dhanurvedaḥ | Who alone, as Rama, is manifest as the science of archery. |
| 859. | दण्ड: | daṇḍaḥ | Who is the rod of chastisement, to keep the erring and wicked ones under proper check and balance. |
| 860. | दमयिता | damayitā | Who administers punishment to the deserving, as Yama, the Lord of Death. |
| 861. | दमः | damaḥ | Who applies the necessary discipline in the form of self-restraint. |
| 862. | अपराजितः | aparājitaḥ | Who is indefatigable to enemies. |
| 863. | सर्वसहः | sarvasahaḥ | Who is given to forbearing all kinds of actions by people. |
| 864. | नियन्ता | niyantā | Who keeps every one in his respective role, promoting world welfare. |
| 865. | अनियमः | aniyamaḥ | Who is not subject to any one’s will or force in any matter. |
| 866. | अयमः | ayamaḥ | Who has no death or extinction, and hence on whom Yama has no control. |
|
सत्त्ववान्सात्त्विक: सत्य: सत्यधर्मपरायण: । अभिप्राय: प्रियार्होऽर्ह: प्रियकृत्प्रीतिवर्धन: ।। 93 ।। |
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| 867. | सत्त्ववान् | sattvavān | Who has abundant strength to be valorous, unyielding and supreme. |
| 868. | सात्त्विकः | sāttvikaḥ | Who is essentially pure and hence most powerful. |
| 869. | सत्यः | satyaḥ | Who inheres in goodness and benevolence. |
| 870. | सत्यधर्मपरायणः | satyadharma-parāyaṇaḥ | Who is most given to truthfulness and propriety. |
| 871. | अभिप्रायः | abhiprāyaḥ | Who is sought by such people as are given to the eternal values, the objects of human pursuit. |
| 872. | प्रियार्हः | priyārhaḥ | To whom things one likes most are the best offering to be made. |
| 873. | अर्हः | arhaḥ | Who is worthy to be worshipped with prostration, decoration and adoration, etc. |
| 874. | प्रियकृत् | priyakṛt | Who is out to do what is beneficial and dear to the worshippers. |
| 875. | प्रीतिवर्धनः | prītivardhanaḥ | One who widens the devotees’ delights. |
|
विहायसगतिर्ज्योति: सुरुचिर्हुतभुग्विभु: । रविर्विरोचन: सूर्य: सविता रविलोचन: ।। 94 ।। |
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| 876. | विहायसगतिः | vihāyasagatiḥ | One who travels through the sky, space. |
| 877. | ज्योतिः | jyotiḥ | Whose nature is luminous, with the inherent power of revealing the other things as well as oneself. |
| 878. | सुरुचिः | suruciḥ | Whose luminosity is auspicious. |
| 879. | हुतभुक् | hutabhuk | Who partakes of all the offerings made to sacrificial fire. |
| 880. | विभुः | vibhuḥ | Who has the power of dwelling everywhere and in everything. |
| 881. | रविः | raviḥ | Who as sun draws all fluids with their tastes. |
| 882. | विरोचनः | virocanaḥ | Who shines in manifold ways. |
| 883. | सूर्यः | sūryaḥ | Who inspires everybody to be active. |
| 884. | सविता | savitā | Who delivers the entire world. |
| 885. | रविलोचनः | ravilocanaḥ | Who has sun as his eye. |
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अनन्तो हुतभुग्भोक्ता सुखदो नैकजोऽग्रज: । अनिर्विण्ण: सदामर्षी लोकाधिष्ठानमद्भुत: ।। 95 ।। |
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| 886. | अनन्तः | anantaḥ | Who is bereft of any extremity or limit. |
| 887. | हुतभुक् | hutabhuk | Who as blazing fire consumes all that is offered to it. |
| 888. | भोक्ता | bhoktā | Who enjoys Nature, like food. |
| 889. | सुखदः | sukhadaḥ | Who showers joyful freedom on seekers. |
| 890. | नैकजः | naikajaḥ | Who is born many times for upholding dharma and subduing adharma. |
| 891. | अग्रजः | agrajaḥ | Who was born before everything and every one came to be. |
| 892. | अनिर्विण्णः | anirviṇṇaḥ | Who is free from despondency and indifference, as he is bereft of desire and expectation. |
| 893. | सदामर्षी | sadāmarṣī | Who is tolerant and patient to good and noble people. |
| 894. | लोकाधिष्ठानम् | lokādhiṣṭhānam | Who is the support and substratum of the entire world. |
| 895. | अद्भुतः | adbhutaḥ | Who is the supreme wonder and amazement. |
|
सनात्सनातनतम: कपिल: कपिरप्यय: । स्वस्तिद: स्वस्तिकृत्स्वस्ति स्वस्तिभुक् स्वस्तिदक्षिण: ।। 96 ।। |
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| 896. | सनात् | sanāt | Who is the very source of Time, which is his own display. |
| 897. | सनातनतमः | sanātanatamaḥ | Who is eternal, the cause of all, excelling all other long living agencies such as Brahma, the Creator and the like. |
| 898. | कपिलः | Kapilaḥ | Who is kapila, the lightly reddish fire, under the sea. |
| 899. | कपिः | kapiḥ | Who in the form of sun, drinks all the waters by its rays. |
| 900. | अप्ययः | apyayaḥ | Who has no decay or degeneration; who remains the substratum for dissolving the entire creation at the time of deluge. |
| 901. | स्वस्तिदः | svastidaḥ | Who always bestows blessings. |
| 902. | स्वस्तिकृत् | svastikṛt | Who does what is good to all. |
| 903. | स्वस्ति | svasti | Who is auspiciousness and blissfulness. |
| 904. | स्वस्तिभुक् | svastibhuk | Who relishes blissfulness Himself and also enjoys it residing in devotees. |
| 905. | स्वस्तिदक्षिणः | svastidakṣiṇaḥ | Who swells with bliss, also is dexterous in bestowing bliss. |
|
अरौद्र: कुण्डली चक्री विक्रम्यूर्जितशासन: । शब्दातिग: शब्दसह: शिशिर: शर्वरीकर: ।। 97 ।। |
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| 906. | अरौद्र: | araudraḥ | Raudra includes action, attachment and anger. One bereft of these is fulfilled, hence is araudra. |
| 907. | कुण्डली | kuṇḍalī | Who is adorned with scintillating earrings. |
| 908. | चक्री | cakrī | Who wields discus to protect the entire creation. |
| 909. | विक्रमी | vikramī | In whom is valour personified. |
| 910. | ऊर्जितशासनः | ūrjitaśāsanaḥ | Who rules by the power of scriptures and allied texts. |
| 911. | शब्दातिगः | śabdātigaḥ | Who is above all words of description, as they refer only to the objects senses perceive and interact with. |
| 912. | शब्दसहः | śabdasahaḥ | Who nonetheless is revealed only by Scriptures. |
| 913. | शिशिरः | śiśiraḥ | Who is the only relief for the victims of threefold torments, caused by (i) one’s own mind and intellect (ii) calamities like floods, drought, cyclone, etc., as also (iii) snake bite, viral ills and the like. |
| 914. | शर्वरीकरः | śarvarīkaraḥ | Who causes the night of ignorance and brings bondage for the unillumined; equally the night of worldiness for the wise. The ignorant looks at the luminous Self as night. The Knower looks upon the wakeful world as night. (Bhagavad Gita 2.69) |
|
अक्रूर: पेशलो दक्षो दक्षिण: क्षमिणां वर: । विद्वत्तमो वीतभय: पुण्यश्रवणकीर्तन: ।। 98 ।। |
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| 915. | अक्रूरः | akrūraḥ | Who is free of desires, hence amiable, gentle and considerate, without the least harshness and intolerance. |
| 916. | पेशलः | peśalaḥ | Who is beautiful in his actions, has a pleasing disposition, speech and appearance. |
| 917. | दक्षः | dakṣaḥ | Who is wise, dexterous and prompt in whatever he does, thinks and acts. |
| 918. | दक्षिणः | dakṣiṇaḥ | Who is effective in gaining whatever he aims at. |
| 919. | क्षमिणां वरः | kṣamiṇāṃ varaḥ | Who is excellent among those having patience and tolerance. |
| 920. | विद्वत्तमः | vidvattamaḥ | Who is the best among the wise. |
| 921. | वीतभयः | vītabhayaḥ | Who is free from the fear of having to manifest the bewildering creation. |
| 922. | पुण्यश्रवणकीर्तनः | puṇyaśravaṇakīrtanaḥ | To hear and sing the glory of whom is extremely holy and auspicious. |
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उत्तारणो दुष्कृतिहा पुण्यो दु:स्वप्ननाशन: । वीरहा रक्षण: सन्तो जीवन: पर्यवस्थित: ।। 99 ।। |
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| 923. | उत्तारणः | uttāraṇaḥ | Who lifts devotees from worldliness safely. |
| 924. | दुष्कृतिहा | duṣkṛtihā | Who destroys sinful actions, also wicked people. |
| 925. | पुण्यः | puṇyaḥ | Who bestows holiness on those worshipping and revering Him. |
| 926. | दुःस्वप्ननाशनः | duḥsvapnanāśanaḥ | Who removes unpleasant and harmful dreams. |
| 927. | वीरहा | vīrahā | Who dispenses with the multiple worldly plights and fates, by bestowing liberation. |
| 928. | रक्षणः | rakṣaṇaḥ | Who seated in sattvaguna sustains the three worlds. |
| 929. | सन्त: | santaḥ | Who adhering to righteousness, subliminally enhances in people knowledge, humility, etc. |
| 930. | जीवनः | jīvanaḥ | Who is the power and force, like the five pranas, that sustain the jeevas. |
| 931. | पर्यवस्थितः | paryavasthitaḥ | Who is permeating throughout the universe. |
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अनन्तरूपोऽनन्तश्री: जितमन्युर्भयापह: । चतुरश्रो गभीरात्मा विदिशो व्यादिशो दिश: ।। 100 ।। |
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| 932. | अनन्तरूपः | anantarūpaḥ | Who has numerous forms, because he resides everywhere in the universe. |
| 933. | अनन्तश्रीः | anantaśrīḥ | Who has endless glory. |
| 934. | जितमन्युः | jitamanyuḥ | Who has won over anger, due to his all-fold love and friendliness. |
| 935. | भयापहः | bhayāpahaḥ | Who redresses the worldly fears of beings. |
| 936. | चतुरश्रः | caturaśraḥ | Who is skilful in showering on jeevas the results of their actions. |
| 937. | गभीरात्मा | gabhīrātmā | Who is of immeasurable magnitude and potential. |
| 938. | विदिशः | vidiśaḥ | Who gives varying outcomes to individuals depending upon their ability and worth. |
| 939. | व्यादिशः | vyādiśaḥ | Who instructs Indra and others on their respective functions. |
| 940. | दिशः | diśaḥ | Who through Vedas grants the rewards for rituals and other actions to their performers. |
|
अनादिर्भूभुवो लक्ष्मी: सुवीरो रुचिरांगद: । जननो जनजन्मादिर्भीमो भीमपराक्रम: ।। 101 ।। |
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| 941. | अनादिः | anādiḥ | Who being the primordial cause for all is beginningless. |
| 942. | भूर्भुवः | bh̄ūrbhuvaḥ | Who is the support of the very earth that supports everything. |
| 943. | लक्ष्मीः | lakṣmīḥ | Who endows prosperity and wellbeing to the earth as he supports it. |
| 944. | सुवीरः | suvīraḥ | Who manifests in a variety of splendorous ways. |
| 945. | रुचिराङ्गदः | rucirāṅgadaḥ | Who wears enchanting armlets. |
| 946. | जननः | jananaḥ | Who instruments the life of multiple beings. |
| 947. | जनजन्मादिः | janajanmādiḥ | Who sources the birth of Jivas by gifting them bodies. |
| 948. | भीमः | bhīmaḥ | Who causes fear. |
| 949. | भीमपराक्रमः | bhīmaparākramaḥ | Who, by his incarnations, becomes a source of fright to the Asuras. |
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आधारनिलयोऽधाता पुष्पहास: प्रजागर: । ऊर्ध्वग: सत्पथाचार: प्राणद: प्रणव: पण: ।। 102 ।। |
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| 950. | आधारनिलयः | ādhārnilayaḥ | Who is the support for the panchabhootas – earth, water, air, fire and sky. |
| 951. | अधाता | adhātā | Who is himself his support. |
| 952. | पुष्पहासः | puṣpahāsaḥ | Whose expression as the universe is like the buds blossoming. |
| 953. | प्रजागरः | prajāgaraḥ | Who is ever wakeful as he is the luminous Consciousness itself. |
| 954. | ऊर्ध्वगः | ūrdhvagaḥ | Who is moving above every one and all. |
| 955. | सत्पथाचारः | satpathācāraḥ | Who adheres to the ways of the good and noble. |
| 956. | प्राणदः | prāṇadaḥ | Who imbues life to the dead, as to Pareekshit. |
| 957. | प्रणवः | praṇavaḥ | Who as Om, the sound symbol, is inextricably linked to Brahman. |
| 958. | पणः | paṇaḥ | Who gives results and benefits of holy deeds to all depending upon what each has done. |
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प्रमाणं प्राणनिलय: प्राणभृत्प्राणजीवन: । तत्त्वं तत्त्वविदेकात्मा जन्ममृत्युजरातिग: ।। 103 ।। |
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| 959. | प्रमाणम् | pramāṇaṃ | Who is the means of proof for himself, as he is Consciousness, revealing oneself and the others alike. |
| 960. | प्राणनिलय: | prāṇanilayaḥ | In whom all life forces dissolve. |
| 961. | प्राणभृत् | prāṇabhṛt | Who sustains the life forces. |
| 962. | प्राणजीवनः | prāṇajīvanaḥ | Who sustains humans with breath through prāṇa, apāna, vyāna, uḍāna and samāna. |
| 963. | तत्त्वम् | tattvam | Who is the presence denoted by the word ‘tat’, namely satyam, truth, amritam, the immortal, paramaartham, supreme reality, etc. These are not matter or energy. |
| 964. | तत्त्ववित् | tattvavit | Who knows His own true nature. |
| 965. | एकात्मा | ekātmā | Who is the sole Soul in all. |
| 966. | जन्ममृत्युजरातिगः | janmamṛtyujarātigaḥ | Who lives undergoing and transcending the six phases of birth, growth, change, decline and death. |
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भूर्भुव: स्वस्तरुस्तार: सविता प्रपितामह: । यज्ञो यज्ञपतिर्यज्वा यज्ञांगो यज्ञवाहन: ।। 104 ।। |
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| 967. | भूर्भुवःस्वस्तरुः | bhūrbhuvaḥsvastaruḥ | bhūḥ, bhuvaḥ, suvaḥ are three utterances on which stands the huge tree of creation. They represent wakefulness, dream and sleep, the three states of our awareness, the sole basis for all our comprehensions and activities. |
| 968. | तारः | tāraḥ | Who leads jeevas to reach the shore of worldly ocean. |
| 969. | सविता | savitā | Who creates all worlds, outer and inner alike. |
| 970. | प्रपितामहः | prapitāmahaḥ | Who parents Brahma and consequently is the great grandfather of one and all in creation. |
| 971. | यज्ञः | yajñaḥ | Who manifests as yajña, sacrifice. |
| 972. | यज्ञपतिः | yajñapatiḥ | Who is the sole sustainer and Lord of all sacrifices. |
| 973. | यज्वा | yajvā | Who is the performer of sacrifices, the yajamāna. |
| 974. | यज्ञाङ्गः | yajñāṅgaḥ | Who is also all the limbs, like ladle, material offered, the fire, etc. of sacrifice. |
| 975. | यज्ञवाहनः | yajñavāhanaḥ | Who receives and carries the merits of yajñas and bestows their results. |
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यज्ञभृद्यज्ञकृद्यज्ञी यज्ञभुग्यज्ञसाधन: । यज्ञान्तकृद्यज्ञगुह्यमन्नमन्नाद एव च ।। 105 ।। |
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| 976. | यज्ञभृत् | yajñabhṛt | Who safeguards and supports all yajñas. |
| 977. | यज्ञकृत् | yajñakṛt | Who preserves yajña by performing it in the beginning and protecting it in the end. |
| 978. | यज्ञी | yajñī | Who is the designer of the whole yajña and its performance. |
| 979. | यज्ञभुक् | yajñabhuk | Who is the Enjoyer of yajña. |
| 980. | यज्ञसाधनः | yajñasādhanaḥ | Who is attainable through yajña. |
| 981. | यज्ञान्तकृत् | yajñāntakṛt | Who alone is the result or reward of yajña. |
| 982. | यज्ञगुह्यम् | yajñaguhyam | Who is the jñāna yajña, Knowledge sacrifice, wherein knowledge of Brahman alone is the goal. |
| 983. | अन्नम् | annam | Who is the nourishing food of all, who himself is all beings, as they are the outcome of food and also preserved by food. |
| 984. | अन्नाद: | annādaḥ | Who is the consumer of food and nourishment. |
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आत्मयोनि: स्वयंजातो वैखान: सामगायन: । देवकीनन्दन: स्रष्टा क्षितीश: पापनाशन: ।। 106 ।। |
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| 985. | आत्मयोनि: | ātmayoniḥ | Who as Self of all is their source as well, and hence excludes all material causes for creation of universe. |
| 986. | स्वयंंजात: | svayaṃjātaḥ | Who is the efficient cause as well in shaping the universe as a whole. |
| 987. | वैखान: | vaikhānaḥ | Who brought forth the earth, using a special form (Varāha) for the purpose. |
| 988. | सामगायन: | sāmagāyanaḥ | Who sings the musical Sāmavedic hymns. |
| 989. | देवकीनन्दन: | devakīnandanaḥ | Who was the delightful son of Devaki. |
| 990. | स्रष्टा | sraṣṭā | Who is ever the creator of all. |
| 991. | क्षितीश: | kṣitīśaḥ | Who is the Lord of earth, as Shri Rama. |
| 992. | पापनाशन: | pāpanāśanaḥ | Who destroys all sins of those who adore him by contemplating upon, remembering and eulogizing him. |
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शंखभृन्नन्दकी चक्री शार्ङ्गधन्वा गदाधर: । रथांगपाणिरक्षोभ्य: सर्वप्रहणायुध: ।। 107 ।। |
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| 993. | शंखभृत् | śaṅkhabhṛt | Who wears the conch called Panchajanya. |
| 994. | नन्दकी | nandakī | Who in His hand carries the glittering sword Nandaka. |
| 995. | चक्री | cakrī | Who has the discus Sudarshana. |
| 996. | शार्ङ्गधन्वा | śārṅgadhanvā | Who wields the śārṅga bow. |
| 997. | गदाधर: | gadādharaḥ | Who has mace called Kaumodaki. |
| 998. | रथांगपाणि: | rathāṅgapāṇiḥ | Who has wheel, Chakra, in his hand. |
| 999. | अक्षोभ्य: | akṣobhyaḥ | Who cannot be agitated over anything. |
| 1000. | सर्वप्रहरणायुध: | sarvapraharaṇāyudhaḥ | Who has all kinds of weapons to face enemies. |
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श्री सर्वप्रहणायुध ओं नम इति ।। यदक्षरपदभ्रष्टं मात्राहीनं तु यद्भवेत्। तत्सर्वं क्षम्यतां देव नारायण नमोऽस्तु ते ।। अन्यथा शरणं नास्ति त्वमेव शरणं मम । तस्मात् कारुण्यभावेन रक्ष रक्ष महाप्रभो ।। |
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Vishnusahasranaama - Meanings of the 1000 Names of Vishnu
- Details
- by Swami Bhoomananda Tirtha





