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।। १ ।। त्वं तु सर्वं परित्यज्य स्नेहं स्वजनबन्धुषु ।
मय्यावेश मन: सम्यक् समदृग् विचारस्व गाम् ।।
tvam tu sarvaṁ parityajya snehaṁ svajanabanduṣu ।
mayyāveaśaḥ manaḥ samyak samadṛg vichārasva gām ।।
Abandoning fully all the attachment you have for your relatives and centering your mind completely on Me, ramble about on the earth looking upon all with an equal eye.
।। २ ।।
यदीदं मनसा वाचा चक्षुर्भ्यां श्रवणादिभि:।
नश्र्वरं गृह्यमाणं च विद्धि माया मनोमयम् ।।
yadīdaṁ manasā vāchā cakṣurbhyāṁ ṣravaṇādibhiḥ ।
naṣvaraṁ gṛhyamāṇaṁ ca viddhi māyā manomayam ।।
Whatever is being apprehended with the mind, speech, eyes, ears, etc. know all that to be a creation of the mind and hence illusory and transient.
।। ३ ।।
पुंसोऽयुक्तस्य नानाथो भ्रम: स गुणदोशभाक् ।
कर्माकर्मविकर्मेति गुणदोषधियो भिदा ।।
puṁso'ayuktasya nānātho bhramaḥ sa guṇadoshabhāk ।
karmākarmavikarmeti guṇdoshadhiyo bhida।।
Only that man whose mind is not steady falls a prey to the confusion giving rise to the perception of diversity, which leads to the sense of good and evil and in the eyes of an individual having the notion of good and evil there exists the distinction of karma, akarma and vikarma.
।। ४ ।।
तस्माद् युक्तेन्द्रियग्रामो युक्तचित्त इदं जगत् ।
आत्मनीक्षस्व विततात्मानं मय्यधीश्र्वरे ।।
tasmād yuktendriyagrāmo yuktachitta idaṁ jagat ।
ātmanīkṣasva vitatātmānaṁ mayyadhiṣvare ।।
Therefore having controlled your mind and senses, visualize this world as projected in your own Self and see the Self as existing in Me, the Supreme Lord.
।। ५ ।।
ज्ञानविज्ञानसंयुक्त आत्मभूत: शरीरिणाम्।
आत्मानुभावतुष्टात्मा नान्तरायैर्विहन्यसे ।।
jñānavijñānasaṁyukta ātmabhūtaḥ śarīraṅam ।
ātmānubhāvatuṣṭātmā nāntarāyairvihanyase ।।
Possesed of knowledge and realization, your mind being saturated with the realization of the Self and becoming one with the Self of all embodied creatures, you will no longer be baulked by impediments.
।। ६ ।।
दोषबुद्धयोभयातीतो निषेधान्न निवर्तते ।
गुणबुद्धया च विहितं न करोति यथार्भक: ।।
doṣbuddhayobhayātīto niṣedhānna nivartate ।
guṅabuddhayā ca vihitaṁ na karoti yathārbhakaḥ ।।
He who has transcended the sense of good and evil does not refrain wrong action becuase he perceives any evil in it. Nor does he perform prescribed duties because he thinks well of them. He acts indeed like a child.
।। ७ ।।
सर्वभूतसुहृच्छान्तो ज्ञानविज्ञाननिश्र्चय:।
पश्यन् मदात्मकं विश्वं न विपद्येत वै पुन: ।।
sarvebhūtasuhṛchānto jñānavijñānaniṣchayaḥ ।
paśchyan madātmakaṁ viśwaṁ na vipaddyeta vai pūnaḥ ।।
He who has gained definiteness about the Self through knowledge coupled with direct experience, who feels friendly to all creatures and who sees the universe as one with Me, never undergoes suffering in the form of transmigration.
।। ८ ।।
सोहं ममाहमिति मुढमतिर्विगाढम्त्वन्मायया विरचितातमनि सानुबन्धे ।
तत्त्वञ्जसा निगदितं भवता यथाहं संसाधयामि भगवन् अनुशाधि भृत्यम् ।।
sohaṁ mamāhmiti mudhmatirvigāḍhmtvamāyayā virachitātmani sanubandhe ।
tattvañjasā nigaditaṁ bhavatā yathāhaṁ saṁsādhayāmi bhagavan anuśādhi bhṛtyaṁ ।।
Udhava submits:
I am ignorant, O Lord, for I am attached to this body and its relations, which are the creation of your Māyā. I am immersed in the notion of 'I' and 'mine'. Therefore, instruct me your servant properly so that I may easily attain to the ideal of renunciation as taught by you.
Harih Om Tat Sat
 Narayanashrama Tapovanam
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मोक्षसाधना - ३ब / Moksha-saadhana 3b
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- by Poojya Swamiji
