"Unflinching devotion to the Teacher is paramount in the life of a true seeker. To begin with, an external God can be the object of faith. But once the devotee grows to be a seeker, only a Wise Teacher can fulfil his quest.  It is then for the seeker to get purified and enlightened by the words of wisdom from his Guru.  Their bond and attunement put the Teacher on the pedestal of God.  Such an impeccable Guru-sishya bond alone bestows wisdom, strength and fulfillment to the seeker."

The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development

Swami Bhoomananda Tirtha

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<< Chapter 11 Verses 2, 3 and 4 >>
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भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया ।
त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ।। ११.२ ।।
एवमेतद्यथात्थ त्वमात्मानं परमेश्वर ।
द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ।। ११.३ ।।
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो ।
योगेश्वर ततो मे त्वं दर्शयात्मानमव्ययम् ।। ११.४ ।।

bhavāpyayau hi bhūtānāṁ śrutau vistaraśo mayā |
tvattaḥ kamala-patrākṣa māhātmyam-api cāvyayam || 11.2 ||
evam-etad-yathāttha tvam-ātmānaṁ parameśvara |
draṣṭum-icchāmi te rūpam-aiśvaraṁ puruṣottama || 11.3 ||
manyase yadi tac-chakyaṁ mayā draṣṭum-iti prabho |
yogeśvara tato me tvaṁ darśayātmānam-avyayam || 11.4 ||

11.2     Audio

11.3      Audio

Audio-BG-11.1-3
 

After having heard, says Arjuna, about the evolution and dissolution of beings in the imperishable Supreme, and what the glories and excellences of the Supreme are, the urge to see that mystic process of ‘universal evolution and dissolution’ has become strong in him. A doubt also arises as to whether he has the requisite ability to perceive the grandeur. Thus he pleads that Krishna need consent to his wish only if he is fit for the purpose. Addressing Krishna as Yogesvara, Arjuna waits to witness whatever would follow (11.2, 3 & 4).

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