"The power to promote and reward, as also to demote and punish the individual and his fate in this world, lies within his mind, its thoughts and feelings. No external agency is necessary to bring this infallible fruition. As the growth and development of a seed, an embryo, or a cell designed and preserved by its own inner makeup, here too the causal forces for what one rightly deserves lurk within one’s own invisible bosom."

The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development

Swami Bhoomananda Tirtha

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About our Ashram ...

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An Abode of Learning and Experiential Wisdom

Poojya Swamiji explains it thus :

“This Ashram is actually a Brahmavidya abode. Right from the beginning I did not have any idea of establishing an institution. If I were having an idea, I would have proceeded in a different manner. To establish an institution means to think constantly about the institution and to recruit or allow people to come and join us with a view to do institutional work. That would have been a little different. It is based primarily on man power, not seeking.

Whoever has got the aptitude to work in an institution and take the institution’s ideals to the people by way of a suitable propaganda, I think it will be different. Whereas I only had one thought in my mind. In the same manner I happened to see my Gurudev and I liked him, I sought deeksha from him. After getting the deeksha for me deeksha and my Guru were everything. I did not think of anything else. It is that deeksha and the sādhana I did very fervently that you can say made me the way I was and I am.


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Swamiji's Teachings

 

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Poojya Swamiji says that the real focus

  • of devotional practices is not God, but the devotee's own mind and behaviour;
  • of karmayoga is not action but the attitude of the mind with which an action is performed;
  • of knowledge is not knowledge, but the purification and expansion of the seeker's mind.

Swamiji's Teachings

blk-swamiji-lt-img-mob

Poojya Swamiji says that the real focus

  • of devotional practices is not God, but the devotee's own mind and behaviour;
  • of karmayoga is not action but the attitude of the mind with which an action is performed;
  • of knowledge is not knowledge, but the purification and expansion of the seeker's mind.

 

NSJi-HmPgSwami Nirviseshananda Tirtha

Swami Nirviseshananda Tirthaji, a renunciate disciple of Poojya Swamiji, is known for his scientific expositions which are a source of inspiration to seekers.  Read More...

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Ma Gurupriya

A disciple of Poojya Swamiji, Ma is the loving mother of Poojya Swamiji's devotees around the world. Devotion and service remain the predominant forces shaping Ma's life.  Read More...

 

Vishnu Sahasranama Chanting

 
 

Dear Fellow Seekers,

The Center for Inner Resources Development - North America (CIRD-NA) warmly welcomes you to the chorus Vishnu Sahasranama Japa Yajna.

Vishnu Sahasranama is the thousand names of Lord MahaVishnu. Vishnu is the Lord of all Sacrifices, Yajnas and Yagas. This appears in the epic Mahabharata, authored by Sage Vyasadeva. The occasion, relevance and purpose in which these names were revealed by Bheeshma Pitamaha are quite singular.

In the 18-day war on Kurukshetra, all but 10 of the 4.5 millions warriors coming from all parts of India, were killed. Headed by Yudhishtira, an amazing number of people including women, the widows of those who died, stepped into the river to perform tarpana for the departed souls. Right then, Kuntidevi rushed there in total affliction and asked Yudhishtira to “perform tarpana for Karna, your elder brother”. Yudhishtira’s grief knew no bounds. “Why did not my mother disclose this truth beforehand? I would have surrendered myself before him and the war would have been avoided.”

Disclaiming his victory, he said he would not sit on the throne, instead seek the words to steep himself in austerity, living on roots and leaves. The brothers tried to console him. Even Krishna tried. But all to no avail. Vyasadeva spoke a few words, which touched his heart and he wanted to know more. Vyasadeva said “Go to your grandfather, still on the arrow bed. He will enlighten you on all points.”

Lead by Krishna, Yudhishtira went to the grandfather. With a few words of introduction, Krishna requested the grandfather to console the heart of the grandson. Thus began the long dialogue between the two, in which the whole of our Dharma is exposed.

“An event once it has come to pass, cannot be altered or undone. Time cannot be reversed, and instances redirected. The great war is all over. Its memory is what haunts you. This can be treated. Ashwamedha Yaga is the most holy Yaga. Perform it in all solemnity. A resolve on this will instantly overwhelm your mind. The holiness it generates will more overwhelm the tormenting memory.”

Ashwamedha Yaga can be done only by Kings and Emperors. “What about the ordinary people, who too want to be delivered from sins and torments?”

At this said the grandfather: “ 1000 names of Lord Vishnu are famed in our holy land. They were first told by Lord Shiva to Parvati. I know and shall tell you them all. Reciting these names will be more than even Ashvamedha Yaga in effect and the power to redeem human minds. Any one can recite these. All the names are strung into poetry, without any addition in the form of verbs or other adjuncts. ”

Since then these Names have been part of our culture and civilization.

Vishnusahasranama Recitation can be done in any manner by any one. To ward of dangers, calamities, to atone for any wrong or sin knowingly or unknowingly done, to strengthen and armour our mind and intelligence and for a lot more Sahasranama Recitation is unquestionably effective.

It is such a holy, pious and wholesomely potent recitation that we propose to do in chorus from Dec 4th periodically, in preferably various houses of devotees. Imagine how blessed will be those that participate in this great holy event!

Click here to view CIRD-NA's Calendar of Events

 
 
For details, please contact -
Santhi Subramanian, 703-485-0540,
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