[Picture: Poojya Swamiji would reach the construction site in the temple early in the morning to ensure that the plastering work done the previous day was sufficiently wetted to ensure proper cementing.]
Whether it is a personal, familial, professional or social act, whatever needs to be done must be attended to and cannot be devalued or neglected on any account. Abandonment of any act cannot be thought of or effected. Abandoning, relinquishing or eschewing work does not fit in with the fundamental proposition set forth by Krishna in the 3rd chapter – that under the comprehensive hold of Nature none has any freedom to remain inactive. The three gunaas of prakrti (Nature) are inexorable in their effects on the beings upon the earth. As Nature enfolds us everywhere, the question of shunning activities does not arise at all.
Arjuna has not left the war-field. But he certainly felt that he must and would leave. He expressed the idea to Krishna, though in the way of a firm decision or resolution. Krishna instantly questioned, disapproved and spurned it, discussing the subject in all its relevance.
“Is there anything called tyaaga or sannyaasa then? If so, what exactly is it?” These are the final questions in Arjuna’s mind needing clarification.
Physical relinquishment of action is not possible. Such a scope is not provided by Nature. What is possible and required is inner renunciation. That is, renunciation of the sanga (undue identification) towards actions. With this, whatever is necessary should be pursued with poise, persistence and peace. Mind’s disturbing elements alone can and should be renounced.
- Swami Bhoomananda Tirtha